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The Lights That Failed
Terrorism Double Standards in San Bernardino, Paris...and Baicheng?
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There have been some darkly amusing moments as the media in United States and France have pushed back against the PRC’s efforts to shoulder its way into the privileged ranks of civilized nations that have innocently suffered terrorist attacks.

More problematic is the unspoken corollary: that the PRC doesn’t get the Empire State Building and Eiffel Tower lit up in red & gold whenever a few dozen of its citizens get butchered because maybe, even if the victims were 100% innocent, the perpetrators were not quite 100% guilty. And the PRC & CCP had a share in that guilt.

In my opinion, this is a sterile moral and intellectual debate in the metaphysics of murder, and a slippery slope for those searching for nuance and extenuating circumstances in the straightforward act of one human being killing another.

Condemn PRC’s policies all you want, in other words. But don’t try to excuse or explain murder.

On the other side of the coin, the argument about “who deserves” a big budget public commemoration of their violent death is as empty as the argument over “who doesn’t deserve it.”

My proposal: no more special light shows just for victims of the “terrorist attacks” who happened to meet their ends in the “membership has its privileges” states of the Western alliance at the peak of the news cycle.

Light up the Empire State Building and the Eiffel Tower…and Tian An Men…and Red Square… for everybody. Every night. Lord knows there’s enough murder to go around.

Don’t play favorites.

On one level, the tussle over who’s a certified Grade A terrorism victim is just another exercise in great power point scoring. On another, various countries–not just the PRC, I think–benefit from the additional impunity in security operations that identification as “terrorism victim” provides.

But there’s more to it.

The canard that some victims are more…meaningful? ….significant? …worthier?… innocent? than others is, in my opinion, one of the most cynical and destructive strategems of the “war on terror”.

“Terrorism” has never been officially defined as a term under international law thanks in some part to the desire to retain a loophole for asymmetric national liberation struggles. The BBC, to its credit, refuses to employ it as an editorial characterization of whatever massacre of civilians currently gripsthe public interest, whether or not the the victim/perpetrator combo matches the Beeb’s preferred good guy/bad guy alignment.

That leaves governments and politicians free to come up with definitions that suit them. And they’re not squeamish when it comes to asserting the absolute innocence of the victims, the total perfidy of the killers…and the utter blamelessness of the government. I think that’s because they want to dodge any imputation that violence experienced by their citizens is “blowback” i.e. a consequence for government actions that were some fatal combination of immorality, incompetence, and recklessness. Better, in other words, to shield the government as well as the victims under the umbrella of utter innocence.

In addition to odious moral posturing and runaway national security states, the terrorism narrative brings with it another nasty corollary: the desire to assign the guilt elsewhere that governments are incapable of assuming. That can get ugly quickly, especially when governments, politicians, demagogues, and opportunists find the pursuit of scapegoats near and far convenient and advantageous. And the government wants its citizens feeling like victims instead of looking at the problem and demanding a solution.

My rule of thumb is: the louder the government says it’s terrorism, the more I think it’s blowback.

My proposal: when it’s blowback, call it blowback. And keep the lights on. For all humanity.

With that preface, here’s a look at the intersection of three major terror tussles in the PRC, France, and the United States which occurred over the last few weeks.


December 7, 2015 might turn into a new “Day of Infamy” if the gambit Donald Trump announced—banning the entry of Muslims into the United States “until we figure out what to do” about terrorism—successfully normalizes religious discrimination in American social and political life.

If so, it will represent not necessarily represent a victory for terror, but another case of blowback for the “terror” narrative that governments and politicians are eager to exploit and citizens increasingly willing to adopt.

It’s a global trend. And when “terror” narratives collide, the response can be enlightening.

Pre San Bernardino, while Paris was still the focus of the Western terrorism narrative as a result of the November 13th attack, the PRC attempted to piggyback on the wave of revulsion in order to gain acceptance of its own brutal campaign against Uyghurs in Xinjiang. The PRC focused on its pursuit of the perpetrators of a spectacular slaughter of 50 Han security personnel and miners at a facility at Baicheng, Xinjiang as an “anti-terrorist” operation—with flamethrowers!—equivalent to the massive manhunt for the Paris attackers.

This did not go down well with the Beijing correspondent of the French magazine L’Obs (previously Le Nouvel Observateur), Ursula Gauthier, who dismissed Chinese claims to innocent victim parity with France.

Gauthier wrote:

l’attaque de Baicheng ne ressemble en rien aux attentats du 13 novembre. Il s’agissait en réalité d’une explosion de rage localisée…

The attack at Baicheng in no way resembled the events of November 13. It was in actuality an explosion of local rage…

In the “rough” English translation Gauthier provided “in no way resembled” came out as “not at all like”. I leave it to linguists to determine if her translation “in no way resembled” or was “not at all like” the original.

This passage was perhaps not Gauthier’s finest hour as a journalist, because there does not appear to be any documentation or reporting for this sweeping assertion concerning the identity and motives of the Uyghur assailants who lived, murdered, and died anonymously and beyond the reach of Gauthier’s inquiries.

And that did not go down well with Global Times, and with nationalist netizens, who savagely excoriated Gauthier in on-line forums. And that did not go down well with Foreign Correspondents Club in Beijing, which issued a statement supporting Gauthier, decrying her harassment, and taking the PRC government to task for apparent delays in processing her visa renewal.

Per the Guardian:

Following its publication on 18 November, Gauthier was the subject of inflammatory editorials in the state-controlled Global Times and China Daily, plus several websites linked to the Chinse military.

Websites carried thousands of aggressive comments about Gauthier (including death threats) which also published her photograph and her address.

She was also summoned to the foreign ministry where officials unsuccessfully, sought an admission that her article had been wrong.

The FCCC’s statement said: “Receiving criticism is a normal and necessary part of journalistic work, but this is neither proportionate nor reasonable.”

This ugly incident can be dissected on several levels.

First, Gauthier is unabashed chain-yanker of the PRC on the Xinjiang issue. Her heart is clearly with the Uyghurs as innocent victims of Chinese oppression, and she is prepared to cut the PRC zero slack when it tries in its turn to claim innocent victimhood in the case of Uyghur attacks.

In March of 2014, just a few days after the massacre of 29 Chinese and the wounding of 140 by, apparently, Uyghurs at the Kunming train station, Gauthier visited Xinjiang and filed a report on a “Voyage to an Empire of Fear”. It is a good, revealing picture of PRC’s oppressive strategy and tactics against Uyghurs in Xinjiang.

However, she appeared to get caught in an analytic grey zone by going for “compare and contrast” on the situation in Xinjiang and the event at Kunming.

Gauthier wrote of the Kunming massacre as China’s “first ‘experience’ with terror” delivered at the hands of Uyghur assailants, but she contrasted this with the continual terror experienced by Uyghurs in Xinjiang:

Mais si l’on veut savoir à quoi ressemble vraiment la terreur au quotidien – celle qui s’immisce dans tous les interstices de la vie, empoisonne les relations et paralyse les esprits les plus sereins – il faut se rendre précisément au Xinjiang, à l’extrême ouest de la Chine.

But if we want to know what everyday terror really looks like – one that interferes in every crevice of life, poisons relations and paralyzes the spirits of the most serene – you have to go to Xinjiang specifically, to far west of China.

Gauthier characterized Kunming as a transient event, an experience, a belated, one-time taste of the chronic terror that Uyghurs have endured at the hands of the PRC in Xinjiang for years.

She seemingly invited the audience to draw connections between the two events to the detriment of Beijing’s “innocent victim narrative” for the Kunming bloodbath.

In other words, Blowback.

This approach undoubtedly put Gauthier on the CCP’s radar, and not in a good way.

When she trotted out the trope a second time in November 2015, this time contrasting genuine terror in Paris with Beijing’s faux terrorism in Baicheng—and as a bonus raising the specter of blowback in “China’s magnificent mega-cities” and not just the second-tier backwater of Kunming “so long as the Uyghurs’ situation continues to get worse” — the propaganda people were ready for her: a harsh but not terribly inaccurate editorial in Global Times, followed by a vicious hounding on the Chinese Internet.

Aside from frustration and anger and a desire to stick it to Gauthier, I assume the CCP is keen to uphold the “terrorist” classification of ETIM, the purported Uyghur independence movement that George W. Bush granted to the PRC, and which helps shield the PRC from international condemnation for its Israel-in-Palestine type policies in Xinjiang.

Western governments and media have demonstrated a tendency to chip away at the Chinese claim in recent years, and the PRC has pushed back. There was an outbreak of official and apparently authentic public indignation when the US government and Western newspapers apparently resisted characterizing the Kunming slaughter as terrorism.

An example of US chariness in anointing the PRC with the chrism of “authentic and approved terrorism victim” was seen in the immortal response of State Department spokesperson Jan Psaki, even after the UN Security Council had obligingly condemned the Kunming attacks as terrorism:

Well, we acknowledge that China has characterized the incident as a terror act. We extend our condolences for the loss of life. We of course oppose terrorism in all of its forms, and based on the information reported by the Chinese media, this appears to be an act of terrorism targeting random members of the public. We don’t have any other independent information, but again, we of course deplore violence intentionally directed at innocent civilians in any case, regardless of whether — regardless of the cause. So that is where we are.

Thanks, Jan.

Recently, the PRC has become extremely aggressive in pursuing the return of Uyghurs who have fled the country to various countries in Southeast Asia. The PRC calls it the legal return of illegal immigrants; human rights groups characterize it as “refoulement,” under international law the illegal return to their home country of refugees fearing persecution. The most striking recent case was the return of over one hundred Uyghurs by Thailand, which attracted vociferous criticism—criticism that the PRC finds easier to ignore as long as it asserts it is handling an internationally acknowledged terrorist threat from ETIM.

So when a Western journalist asserts that the massacre of 50 miners and security personnel is not a “terrorist” act, it’s time to protect the franchise.

And the Uyghur resistance is showing signs of evolving beyond the spontaneous, righteous axe-wielding enthusiasts sympathetically chronicled by Gauthier to something that looks more like terrorism.

Thanks to the PRC policies, there are Uyghur militants in Afghanistan, Uyighur jihadis in western Pakistan, Uyghurs who escaped China and acquired a taste for jihad in South East Asia, Uyghurs recruited as paramilitary assets by the elements in the Turkish security forces, Uyghurs with a mind to obtain training and experience in Middle East battlefields and wreak havoc on their oppressors…

…just as the Paris attackers—Europeans, every one of them, journeyed to Syria for inspiration, comrades, and skills for their carnival of murder in mid November.

The Uyghur attackers perforce use axes and “machetes”; the Paris attackers also took up the weapons at hand— improvised home-made explosives and, thanks to the effective offices of Belgian gunrunners, machine guns and rocket launchers.

One passage of Gauthier’s article which is, I regret to say, inadvertently ironic, OK, I’ll admit I laughed out loud, which is terrible thing to do, is her earnest account of the genuinely awful indignities that the PRC metes out on the Uyghurs on top of its omnipresent security activities:

Pitiless repression… is wiping out all aspects of Uyghur life – culture, language, religion, access to education, jobs, even a passport. …

A few examples:

A number of traditional Muslim given names have been banned. Anyone with such a name must change it…
Uyghur restaurants are now obliged to offer their clients cigarettes and alcohol…

Civil servants must eat in public during Ramadan…

Any man wearing a beard is naturally suspected of religious extremism, along with any woman wearing a headscarf…

And now, any young man who stops smoking or turns down the offer of a beer is also suspected of extremism.

OK, that’s Xinjiang. Let’s look at France.

Starting with the historical big picture, you’ve got the brutal, failed French neo-colonial exercise in Algiers (estimated 700,000 lives, mostly Algerian, lost), which Gauthier perhaps regards as a precedent for the PRC in Xinjiang.

The biggest “terrorist” incident in France prior to the November 13 outrage was the extrajudicial slaughter of an estimated 200 pro-independence Algerian demonstrators by French police in Paris in 1961.

As for more recent affronts to the dignity of French Muslims supposedly enjoying the post-colonial French nirvana, I’ll outsource this to Time:

In 2008, a French court denied a Moroccan woman French citizenship on the grounds that her veil and her submissiveness to her husband were “assimilation defects.” Though the New York Times reported “almost unequivocal support for the ruling across the political spectrum,” one Muslim leader told the paper he worried the decision set a precedent for arbitrary decisions of what constitutes a radical Muslim lifestyle. In 2010, the French Senate banned public wearing of face-coverings, including the Muslim face-veil, the niqab. And in 2013, the government launched what it called a Charter for Secularity in School, a set of guidelines on 15 key points of secularism to be posted in classrooms as an attempt to keep religion out of school. The then-government education minister, Vincent Peillon, insisted it was an attempt “to get everyone together,” but it had the opposite effect, with Muslim leaders claiming it stigmatized their community.

Here’s a post-Paris-massacre national emergency bonus, courtesy of Al Jazeera:

France is likely to close up to 160 mosques in the coming months as part of a nationwide police operation under the state of emergency which allows places of worship that promote radical views to be shut down, one of the country’s chief imams has said.

The “chief imam”, by the way, is Hassan El Alaoui. He is France’s prison-chaplain general, and is the first Muslim to serve in that post by virtue of the fact that Muslims, who comprise 8% of the overall French population, compose 70% of its prison population. In addition to his duties in keeping the lid on the furious, radicalized Muslims inside the prisons, El Alaoui “is in charge of nominating regional and local Muslim imams.”

Post-attack, France has also opted out of the European Human Rights Convention, thereby allowing the government “to impose house arrest without authorization from a judge, conduct searches without a judicial warrant and seize any computer files it finds, and block websites deemed to glorify terrorism without prior judicial authorization.”

I think that’s enough ironic juxtaposition for now.

Though it may not go down too well with Gauthier or foes of false equivalence, it can be said France is not the Uyghurs in the blowback/terrorist equation; it’s the Chinese.

And, to be even-handed, I tend to put the San Bernardino shootings in the same class as Paris: not a strategic assault directed by ISIS, but more likely an extremely ugly piece of blowback by Syed Farook and Tashfeen Malik, a devoutly Muslim Pakistani couple perhaps seeking revenge for US violence, specifically in Pakistan through its drone strikes, via Israel against the Palestinian people, and against the ummah in the Middle East generally through its support and conduct of promiscuous military operations that are, quite frankly, impossible to accurately enumerate.

“Terrorism,” which applies moral censure to the perpetrator and bestows innocence by association on the victim, sounds a lot better than “Blowback”. But it obscures the motive for the crime and vastly confuses the response.

In the case of San Bernardino, we could regard it as workplace murder committed by a psychopathic couple with a warped sense of grievance perhaps intensified by workplace frictions (if one or more of their victims were co-workers who allegedly taunted Farook about Islam, I wonder if we’ll hear about it in the laudatory obituaries)—and, in terms both callous and accurate, the bloody cost of doing business as a global military empire.

Instead, the attacks were, after what appears to be some internal hesitation, characterized as by the FBI as “terrorism,” an attack on the American way of life by a radical Islamist impulse nurtured by ISIS even though the group apparently had no meaningful contact with the couple. As a result of the San Bernardino murders, the United States is now having a serious conversation, mainly on the conservative side to be sure, about banning Muslims from entry into the United States.

Judging by his television address on December 6, I think President Obama, as well as myself, is bemused and appalled by the runaway development of the ISIS terror narrative. I expect he would prefer that the nation’s moral and political energies be concentrated on preventing recurrent domestic “terrors” like the school shooting at Sandy Hook—where a US citizen massacred 20 children and six adults (12 more fatalities than at San Bernardino)—through national gun control.

Instead, America is getting a brisk shove down the road to fascism by proposing discrimination against an entire class of people because of their religion…and, if anecdotal evidence is representative, Americans are buying guns by the truckload.

“Terror” transforms a single criminal act into an attack on the nation. Too often, the response is an exercise in fear and futility. The perpetrators are usually dead, the accomplices unknown, the threat obscure, the enemy the sense of danger inside our own heads. A sense of wronged innocence and moral certainty are of limited use in this kind of struggle. Fourteen years after the War on Terror officially began, after hundreds of billions of dollars, thousands of lives, and at the cost of some essential human liberties and values, nobody seems very close to victory.

Not the United States, not France, not the People’s Republic of China.

(Republished from China Matters by permission of author or representative)
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  1. Vendetta says:

    Taking the same principles and applying them downward, one ends up insisting on how unfair it is that people mourn the deaths of their own family members but ignore all the thousands of others who happened to die on the same day.

    Genuine shows of mourning, as opposed to perfunctory shows of it done as a duty or a courtesy, comes from a personal relation to the subject, or at least a feeling of personal connection.

    America does not relate to all nations equally on a historical basis. Our nation’s historical ties and relationship with France run both longer and deeper than those with just about any nation excluding Great Britain.

    Where is this scrutiny when it comes to the bonds felt between Russia and Serbia, or Poland and Hungary?

    Why is no one asking all the Arab countries why they mourn the deaths of Palestinians equally with those of Ugandans or Haitians?

    Utopian proposals like this one are doomed because what they ultimately demand is that people suppress their own genuine emotions and repeat a mantra instead.

    Mourning, when universalized and standardized, becomes a mere platitude, something that is said but not felt.

    • Replies: @Vendetta
    , @Anonymous
  2. Vendetta says:

    That was meant to be “ask all the Arab countries why they don’t mourn the deaths of Palestinians equally with those of Ugandans or Haitians.”

  3. Richard S says:

    One distinction is that in one country there’s a permanent ideologically driven elite who make decisions undemocratically without being concerned about losing power. While in China, however.. 😉

    Clever observers after 9/11 realised that America’s reaction gave a green light to repressive forces all over the world, so long as they labelled their opponents “terrorists”.

    France, criminal as it’s colonial policies were, did not begin to suffer from Islamic terrorism until 2 generations after the war in Algeria. The difference is that China’s policies in eastern Turkestan are current and contemporary. No one seriously disputes China’s possession of and rights in the territory, except some of the people who live there..

    • Replies: @Astuteobservor II
  4. Kiza says:

    One of the most impressive characteristics of the Western mind is compartmentalization. Exactly the same horrific acts done to them are terrorism, but done to their economic competitors they are a fight against oppression and for freedom. Such Western lack of elementary common criteria and consistency boggles the mind. One other explication of the same is when the Westerners say – law is what I say, or when the US says – we are the exceptional nation. In other words, the rules and principles applying to ordinary human beings do not apply to us. I must admit that I am not always sure that only Western regimes are to blame for the current World situation, sometimes I wonder about the Western masses prepared to believe so easily that they are exceptional just because they are told so by a mug behind a pulpit.

    It will be a great discovery for the Chinese and the Russians one day to finally understand that the innocence of their victims will never be equal to the innocence of the Western victims. The presstitues of the Western regimes will always ensure the differentiation.

    • Replies: @random observer
    , @Jim
  5. @Richard S

    hahahaha, so cheeky 🙂 I love it.

  6. @Kiza

    Those are actually quite good points and there is a definite element of selfishness in western media selection, but I think Vendetta summed it up pretty well.

    Western peoples care more about other western peoples in countries that their own has historically identified with. So the western media presents that. I doubt anyone in the west objects if Middle Eastern or Chinese media have a different focus, or even know. I certainly do not begrudge Chinese media focusing on their own dead.

    • Replies: @Astuteobservor II
  7. @random observer

    I don’t think you understand the article, it isn’t about media focus, but the downplaying, justification of terrorist acts in china.

    50 chinese died due to terrorists? it was caused by china’s own oppressive policies!!! had it coming!
    20 died in paris? omfg, those innocent victims!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! lets bomb syria/assad some more.

    do you know how much shit that french article stirred up in the chinese internet? it isn’t just their govt that is pissed off.

    • Agree: Kiza
  8. Restricting immigration into the U.S. by certain classes of people is not fascism. The American people have every right to decide who can come in and who cannot – by any criteria we choose. This is an absolute right by those of us who live here. Fascism, on the other hand, is the social economic system where the economy is dominated by business-government consortium. The means of production is privately own, but government officials set the direction of business. At least this was the fascism of Italy under Il Duce, which is where fascism was first defined. In other words, fascism is another word for crony capitalism. I agree we have way too much of this. But China has even more of it, thus making China more “fascist” than the U.S.

    The social economic system known as fascism has little to do with immigration policy.

    BTW, I am 100% in favor of the Chinese people and government in resolving the issue of Uyghur terrorism by any means they see fit. You will never hear any criticism from me on how China chooses to deal with Islamic terrorism, unlike the hypocrites of (non) Western journalism.

  9. Jim says:

    Human morality is nearly always oriented by in-group/outgroup differences. Actually it is Western Europeans in whom this tendency appears to be somewhat weaker than in most of humanity.

    Western Europeans tend somewhat more to universalism than other groups but even Peter Singer does not really give a flying fuck about Sentinel Islanders.

    • Agree: Kiza
  10. Jim says:

    Describing San Bernardino as “workplace violence” is an amusing example of the left’s ability to ignore reality.

  11. Anonymous • Disclaimer says:

    Taking the same principles and applying them downward, one ends up insisting on how unfair it is that people mourn the deaths of their own family members but ignore all the thousands of others who happened to die on the same day.

    No, because principles and emotional responses aren’t the same thing.

    Nobody disputes that people vary in their emotional responses to events depending on who, whom, etc. are involved. What we’re talking about here is the ideological, not emotional, classification of events. These classifications are purported to be made according to impartial, objective, universal criteria, but that’s clearly not the case.

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