The Unz Review • An Alternative Media Selection$
A Collection of Interesting, Important, and Controversial Perspectives Largely Excluded from the American Mainstream Media
 BlogviewJohn Derbyshire Archive
"With Terror and Slaughter Return"
Asian Americans’ Problem Is NOT "White Supremacy"
Search Text Case Sensitive  Exact Words  Include Comments

Bookmark Toggle AllToCAdd to LibraryRemove from Library • B
Show CommentNext New CommentNext New ReplyRead More
ReplyAgree/Disagree/Etc. More... This Commenter This Thread Hide Thread Display All Comments
AgreeDisagreeThanksLOLTroll
These buttons register your public Agreement, Disagreement, Thanks, LOL, or Troll with the selected comment. They are ONLY available to recent, frequent commenters who have saved their Name+Email using the 'Remember My Information' checkbox, and may also ONLY be used three times during any eight hour period.
Ignore Commenter Follow Commenter
OpenAI Text Summary
In a recent commentary, the author reflects on the societal chaos and confusion prevalent today, drawing insights from Rudyard Kipling’s poem "The Gods of the Copybook Headings." The poem contrasts two sets of deities: the Gods of the Copybook Headings, representing common sense and reality, and the Gods of the Market Place, symbolizing the deceptive nature of social narratives that distract from truth. Kipling's work warns that societal progress often leads to a disconnection from reality, resulting in recurring cycles of folly. The author suggests that contemporary issues, such as racial violence, are often misrepresented by media narratives that favor sensationalism over facts.

Focusing on the narrative surrounding attacks on Asian Americans, the author critiques the portrayal of white supremacist violence against Asians, particularly in the wake of the COVID-19 pandemic. The narrative suggests that Trump's labeling of the virus as the "Chinese virus" has incited violence from his supporters against Asian individuals. However, the author points to Bureau of Justice Statistics data, which indicates that African Americans are statistically more likely to perpetrate violence against Asian Americans than white individuals. This challenges the dominant narrative, suggesting that most racial violence occurs within racial groups, and significant instances of violence against Asians often stem from different socioeconomic dynamics rather than racial animus.

The author also references a highly publicized case involving Robert Aaron Long, a white man accused of killing eight individuals in Atlanta, six of whom were Asian women. While this incident has fueled narratives of racial violence, the author highlights that Long himself denied any racial motivation for his actions. Instead, the shooting appears to be tied to Long’s personal struggles with addiction and guilt, complicating the simplistic racial narrative surrounding the attack. Furthermore, the author raises questions about the immigration status of the victims and the broader implications of their employment in establishments that may be linked to illegal activities, hinting at a lack of transparency in reporting such matters.

In a more humorous anecdote, the author recounts a recent incident in San Francisco involving a 76-year-old Chinese woman who defended herself against an attacker, illustrating resilience amidst rising narratives of victimhood. This story serves as a reminder that individual agency and strength exist even in marginalized communities, contradicting the one-dimensional portrayals often found in mainstream media. Ultimately, the commentary critiques the oversimplification of complex social issues, advocating for a nuanced understanding of violence and race that recognizes the multifaceted nature of human behavior and societal dynamics. The author concludes with a call for recognition of the realities often obscured by prevailing narratives, urging a return to the wisdom of common sense and empirical evidence.
OpenAI Outline Summary
# Outline of the Article

## I. Introduction
A. Observation of societal madness
B. Reference to Rudyard Kipling's poem "The Gods of the Copybook Headings"
C. Explanation of "copybook" as a tool for practicing handwriting
1. Definition of copybook and its purpose
2. Significance of "Gods of the Copybook Headings" representing common sense and reality
D. Contrast between the "Gods of the Copybook Headings" and the "Gods of the Market Place"
1. Definition of the "Gods of the Market Place"
2. The danger of allowing rhetoric to overshadow truth

## II. Kipling's Poetic Conclusion
A. Recap of Kipling's assertion on societal decline
B. Four certainties in the context of social progress
1. Human nature leading to recurring mistakes
2. The inevitability of returning to harsh realities

## III. The Current Narrative of Violence Against Asians
A. Presentation of the narrative that associates attacks on Asians with White supremacy
1. Connection to Donald Trump's labeling of Covid-19
2. Portrayal of Trump supporters as racists
B. Counter-argument using statistics
1. Reference to Tucker Carlson’s analysis
2. Bureau of Justice Statistics revealing that African-Americans are more likely to attack Asian-Americans
C. Contextual understanding of racial violence
1. Most violence occurring within racial groups
2. Exception of attacks on Asians, primarily by African-Americans

## IV. Factors Contributing to Violence Against Asians
A. Economic context of Asian communities
1. Presence of Asian-owned businesses in urban areas
2. Higher median income of Asian-Americans making them targets for crime
B. Reference to Ying Ma’s book, "Chinese Girl in the Ghetto"
1. Insights into casual racism experienced by Asian immigrants
2. Highlighting the resilience and toughness of the Asian community

## V. The Atlanta Spa Shootings
A. Introduction of Robert Aaron Long as the shooter
1. Profile of Long and his actions
2. Victims' demographics, primarily Asian females
B. Analysis of motive behind the shootings
1. Long's denial of racial motives
2. Discussion of his personal struggles with addiction and guilt

## VI. Immigration Status of Victims and Broader Context
A. Questioning the immigration status of the victims and workers at the massage parlors
B. Lack of information on potential illegal immigration related to the context of the crime
C. Speculation on the absence of coverage of human trafficking stories in relation to this incident

## VII. Media Narrative and Political Framing
A. Anticipation of continued narratives blaming Trump
B. Contrast with isolated incidents of violence against Asians by individuals of other races
C. Notable incident involving a 76-year-old Asian woman defending herself against an attacker
1. Description of the event and the resilience displayed by the elderly woman

## VIII. Conclusion
A. Reflection on the complexity of racial violence narratives
B. Importance of acknowledging reality over politically motivated narratives
C. Final thoughts on societal perceptions and the need for a grounded understanding of truths

## IX. Author's Background
A. Brief introduction to John Derbyshire and his writings
B. Note on his exclusion from National Review and his contributions to VDARE.com
List of Bookmarks

[Excerpted from the latest Radio Derb, now available exclusively through VDARE.com]

OK, it’s obvious to everyone that the world has gone mad. My helpful suggestion: Kipling explained it all 102 years ago in a poem titled “The Gods of the Copybook Headings.”

There’s a reading of it on my personal website. I start off by explaining the poem’s title:

A copybook was an exercise book used to practice one’s handwriting in. The pages were blank except for horizontal rulings and a printed specimen of perfect handwriting at the top. You were supposed to copy this specimen all down the page. The specimens were proverbs or quotations, or little commonplace hortatory or admonitory sayings … These were the copybook headings.

So the Gods of the Copybook Headings are the Gods of common sense, proverbial wisdom, and cold reality. Kipling puts them in opposition to the Gods of the Market-Place, a phrase he borrowed from the philosopher Francis Bacon. (Bacon actually says Idols of the Market-Place,” but Kipling changes it to “Gods” for better rhythm in his verses).

The Gods of the Market Place allow words—happy talk, for example—to divert our thoughts away from truth and reality: the truth and reality revealed to us by the Gods of the Copybook Headings. Kipling’s conclusion:

As it will be in the future, it was at the birth of Man —
There are only four things certain since Social Progress began: —
That the Dog returns to his Vomit and the Sow returns to her Mire,
And the burnt Fool’s bandaged finger goes wabbling back to the Fire;

And that after this is accomplished, and the brave new world begins
When all men are paid for existing and no man must pay for his sins,
As surely as Water will wet us, as surely as Fire will burn,
The Gods of the Copybook Headings with terror and slaughter return!

It’s our nature as social beings that often blinds us to even quite simple realities. The calm satisfaction of observing and acknowledging everyday reality is no match for the great psychic rewards we get from worshipping the Gods of the Market Place—of following the March of Mankind.

I’ll discuss several cases of current Gods of the Copybook Headings Reality checks in this week’s Radio Derb. But one—and White Supremacist atrocity du jour—is attacks on Asians.

The message we’re getting here from the Gods of the Market Place is, that because the sinister, evil Donald Trump told us that Covid-19 was a Chinese virus, his followers—who are, of course, all gap-toothed white supremacist persecutors of nonwhites—have been attacking anyone who looks Asian: sucker-punching them, shoving them under subway train s, and so on.

Video Link

The problem with that narrative is, as even the normally race-shy Tucker Carlson noted in his March 18th show (at 6m22s here), quoting figures from the Bureau of Justice Statistics, that blacks are far more likely than any other race to attack Asian Americans.

Asian-Americans do suffer quite a few violent attacks in this country, unfortunately, but there’s zero evidence that a rise in White supremacy is driving those attacks. We don’t have to guess about this, because the Justice Department keeps the numbers. According to federal statistics, African-American perpetrators are more likely than any other group to attack Asian-Americans. It happens quite a bit.

 

Most racial violence in this country, most violence of all kinds, occurs within racial groups. Whites are the most likely to attack Whites, Blacks are the most likely to attack Blacks, etc. The only exception we found were Asians. Asians were more likely to be attacked by African-Americans than by members of their own ethnicity.

Tucker Carlson: Media ignoring facts about Atlanta shooter to boost their political agenda, Fox News, March 18, 2021

If you think about it, that’s not surprising. For one thing, Asians run a lot of small stores and take-out restaurants in inner-city neighborhoods—the kinds of places that get robbed a lot by street criminals, who are disproportionately black.

For another, Asians have higher median income than blacks—indeed, they have higher median income than whites—so that on the Willie Sutton principle, Asians are the most promising targets for muggers, who are mostly black.

For further insights here I recommend Ying Ma’s book Chinese Girl in the Ghetto, which I passed some comments on at National Review when it first came out back in 2011 (shortly before National Review purged me).

Ying Ma came to the U.S.A. in the 1980s when she was aged eight or nine. Her family lived in the ghetto of Oakland, California. In her book she writes about her experiences growing up an Asian immigrant among America’s urban poor. I wrote:

Ying Ma is particularly unsparing on the casual racism of ghetto blacks: a taboo topic in polite society, but common currency in the conversation of Chinese immigrants.

I added:

The book’s strongest impression, though, is of the stoical toughness of the author and her family, a toughness constrained and civilized by the ancient humanist tradition of their homeland. Tigers indeed; but with the hearts and sensibilities of philosophers.

So this narrative from the Gods of the Market Place about white supremacists beating up on Asians is baloney.

But then, just as I was rolling my eyes and scoffing, along came a Great White Defendant, who for a moment looked as if he might rescue the Narrative.

This was 21-year-old Robert Aaron Long, a white man from Georgia, who shot nine people at three massage parlors in Atlanta Tuesday night. Eight of the nine died, the ninth is in hospital, seriously injured but stable.

ORDER IT NOW

Six of those killed were Asian females. If you’re thinking, “Oh yeah: massage parlor … happy ending … cuties for guys with yellow fever …,” I note that the ages of those six victims, according to the March 19th Wall Street Journal, were 44, 49, 51, 63, 69, and 74. [ Atlanta Spa Shootings: What Is Known About the Victims, March 19, 2021 ]

The South Korean Embassy tells us four of these ladies were Korean. I’m having trouble squaring that with the names as printed. Only three names are plainly Korean; the other three look distinctly Chinese.

There is room for confusion in the transcription of Asian names, though, so I’ll make due allowances.

That aside, it does seem there was more going on in those parlors than just massages. Robert Aaron Long, the killer, is a self-confessed sex addict. He was also intensely religious, and so carried a big load of guilt for his addiction. His former roommate tells us he frequented massage parlors, quote, “for explicitly sexual activity.” [ Robert Aaron Long expressed ‘shame’ for porn addiction: ex-roommate, by Yaron Steinbuch, NY Post, March 18, 2021]

Long has himself denied any racial motive for his crime; no-one else, including that roommate, has offered evidence of any such motive.

My best guess is that yes, there were some young cuties working at those places, but that the women Robert Long shot were front-office personnel—owners and their relatives doing cash register duty.

Perhaps Long, in his imagination, blamed these older women for leading him into sin—who knows?

From a VDARE.com point of view an interesting question here is: What was the immigration status of the deceased? What’s the status of the other workers at these parlors?

We haven’t been told anything about this and I’m guessing we won’t be.

Certainly there are illegal aliens from the Far East working in establishments of this kind in the Western world, Our own Patrick Cleburne, back in 2008, posted an account of a big people-smuggling racket for this purpose run into Britain out of China’s Fujian Province.

But we have no information about this out of Atlanta. And I doubt we’ll get any.

Nor can I find any news stories about girl-smuggling rings into the U.S.A. like the one that Cleburne reported on in Britain. With ICE now prevented from well-nigh any kind of interior enforcement at all, I doubt we shall see any such stories during the Biden Regime.

We shall, however, get many, many more stories about how it’s all Donald Trump’s fault.

FOOTNOTE: I note with a broad grin this story out of San Francisco. This one is actually on the Narrative side of the topic, a white man assaulting a Chinese woman. Sure, it happens; but statistically it’s an outlier.

Wednesday last week a 76-year-old Chinese lady was standing on the curb waiting to cross the street when a 39-year-old white man, a stranger, punched her in the face. The Chinese lady picked up a large piece of wood lying nearby and began whacking the guy with it.

Final score: Chinese lady 1, assailant 0. In fact he had to be taken away to hospital on an ambulance stretcher. The Chinese lady was still upright and still swinging: police had to restrain her as the attacker was carried away. [‘She wanted more of the guy. The police were holding her back’: Asian woman, 76, beats attacker, 39, with a stick and sends him to hospital after he punched her in the face in San Francisco, Daily Mail, March 18, 2021]

The lesson here is: Chinese ladies, even old Chinese ladies, can be seriously rugged. Don’t mess with them.

I got stories

John Derbyshire [email him] writes an incredible amount on all sorts of subjects for all kinds of outlets. (This no longer includes National Review, whose editors had some kind of tantrum and fired him.) He is the author of We Are Doomed: Reclaiming Conservative Pessimism and several other books. He has had two books published by VDARE.com com: FROM THE DISSIDENT RIGHT (also available in Kindle) and FROM THE DISSIDENT RIGHT II: ESSAYS 2013.

(Republished from VDare by permission of author or representative)
 
All Comments Hidden • Show  305 Comments • Reply