As I noted yesterday, the open-borders lobby is coordinating race-card-playing protests at congressional offices nationwide.
It’s coming to a pew near you, too.
A reader e-mails that Houston Cardinal Daniel DiNardo is leading the charge in Texas and is spearheading an interfaith coalition of pro-amnesty Leftists who will take the message to their congregations this Sunday.
I’ve made my disgust with the open-borders Catholic elite known for years now. As I wrote in 2008:
The illegal alien sanctuary movement sabotages the very compassion it purports to defend.
Brooke Levitske at the Acton Institute put it well:
…[I]llegal immigration raises two separate matters of conscience, which pro-sanctuary Christians blur and equate. The first is the question of immediate need and the Christian duty to extend compassion. The second is the long-term issue of how best to preserve the common good.
To deal with the first: Scripturally speaking, it seems clear that giving immediate, material assistance to anyone in need is always right, whether to an enemy soldier bleeding alone in a ditch or to the child of an illegal immigrant family in ones church with an urgent medical need. If an individual feels compelled to assist an illegal immigrant in some tangible way, his conscience should be free to do so. Political circumstances should not condition acts of mercy or evangelization for us any more than they did for Christ, who associated with Samaritans, tax collectors, and the so-called dregs of society. It is part of Christian duty to minister to others, no matter what they have done or how they arrived on ones doorstep.
With that said, it seems inadvisable to the church, as a societal institution, to disobey the law to protect illegal immigrants from deportation. Christ expected his followers to treat criminals in prison the way they would treat him, but he said nothing about busting them out of prison. The church has a tremendous interest, morally and practically, in preserving the rule of law. From a moral perspective, Scripture teaches that we are to submit to the governing authorities appointed by God. Churches especially ought to honor conscientious immigrants who follow the laws of the land and not undermine their difficult and virtuous choices by systematically condoning illegal behavior. And practically, American churches ought to venerate and cherish the law because it is the guarantor of their religious freedom.
…While there is room to debate how well the U.S. has protected its borders, we should acknowledge both its right to do so and the complexity of our national security situation. We need to have patience with the present laws even as we seek to improve them through due process. It is also important to remember that law is not meant to abolish suffering, but only to prevent injustice.
C.S. Lewis wrote in The Abolition of Man that “a hard heart is no infallible protection against a soft head,” but a soft heart does not guarantee right thinking, either. Disregarding the rule of law to “help” illegal immigrants is a paradoxical way of hurting them. The rule of law is the sustainer of the free and prosperous society that draws immigrants to the States. It is something immigrants’ own countries often cannot guarantee them, and it is what makes ours look so appealing. And if we shirk the rule of law — if laws of entry can be applied to some immigrants but not to others — we are cheating all immigrants out of the kind of society they are seeking in the first place.
…Fact is, we remain the most generous and welcoming nation in the world to those who line up and play by the rules. It is not heretical to challenge the unholy alliance between the open borders lobby and the church establishment.