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Time to Rethink Martin Luther King Day? the 2021 Edition
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VDARE.com Editor Peter Brimelow called for a rethinking of Martin Luther King Day in 2015, arguing that MLK was a deeply flawed figure and an inappropriate role model for American whites. Now this is even more the case, since it appears the U.S. may be about to acquire yet a second Hate Whitey Day, in the form of President Kushner’s proposed Juneteenth, and because the MLK Day symbolic appeasement project has manifestly failed. We propose to repeat this call until We (so to speak) Overcome.

Recently Steve Sailer blogged about While Hollywood looked for perfect villains, they were hiding in plain sight [January 15, 2021], a WaPo piece by Ann Hornaday about the Deplorableness of the protesters who did the Mostly Peaceful Epiphany Protest at the Capitol

Ms. Hornaday’s thesis is that normal people (specifically white male Christians) are bad. Her case in point: the FBI’s investigation of Martin Luther King:

In fact, the White, male, Christian version of normal was precisely what J. Edgar Hoover was going for when he recruited for the FBI, the investigative agency he ran with an iron fist for nearly 50 years.…

Hornaday [Tweet her] says of the 1965-1974 FBI TV Series

I certainly don’t remember any episode where they wiretapped and bugged Martin Luther King Jr. to gather salacious material that would disrupt his movement, destroy his reputation and neutralize his power.

That real-life case is deconstructed with precision and graceful storytelling prowess in the documentary “MLK/FBI,” which begins streaming this weekend. In the film, director Sam Pollard examines Hoover’s megalomaniacal quest to defame and defang King, whom he perceived as an existential threat to the capitalist, conservative and — most of all — White social order the FBI was dedicated to preserving. …

Pollard also shrewdly demonstrates how Hoover burnished the reputation of his agency through movies and television, which occasionally valorized the FBI’s role in bringing groups like the Klan to justice, even as white-supremacist ideology continued to spread. In 1975, FBI Deputy Associate Director James Adams testified before the Senate that the bureau had three times as many “ghetto informants” as confidential sources within the Klan — as good an index as any of the agency’s priorities [Links in original].

What’s missing from Hornaday’s bashing of the FBI: the context that MLK was leading a movement which used mass illegal demonstrations ( the famous Selma Bridge March was in defiance of a court order) to provoke police into responding in ways the Main Stream Media could make look bad—you know, the sort of thing that would interest someone responsible for “intelligence and counterterrorism”, as above.

Also that King’s movement was staffed, led, and to an undefined extent controlled by Communists in turn controlled from Russia, most notably a man called Stanley Levison.

Martin Luther King was never himself a Communist—far from it. But the FBI’s wiretapping of King was precipitated by his association with Stanley Levison, a man with reported ties to the Communist Party. Newly available documents reveal what the FBI actually knew—the vast extent of Levison’s Party activities

[The FBI and Martin Luther King, by David J. Garrow, Atlantic, July/August 2002]

Finally, the “salacious material”—all of it true—included not only adultery at the level of actual orgies, but at least one reported rape. The embarrassing FBI records that were sealed by a judge for 50 years in 1977 will be released in five years. (They’re not the kind of thing that could be declassified by Trump, although weirdly, some the most scandalous revelations of King’s conduct came out serendipitously when Trump released some JFK material in 2017.)

And as for the FBI’s “priorities”, the reason that the FBI needed more “ghetto informants” than Klan undercover guys in 1975 was that by that point the Klan was mostly over but, in response at least partly to Civil Rights movement, as well as the Warren Court’s pro-criminal jurisprudence, black crime had exploded.

Now we see that explosion happening again, as the city-burning riots of the Sixties return.

Thinking about the memory of the man who laid the groundwork for that crime and these riots, we need to ask: why is this man’s statue still standing?

Time To Rethink Martin Luther King Day

By Peter Brimelow

First published here on MLK/Robert E. Lee day, 2015.

Happy Robert E. Lee Day! His January 19 birthday was once widely celebrated across the South (it still is mentionable in Alabama) but during the Second Reconstruction has been quietly suppressed to the point where even such a devoted son of the Confederacy as American Renaissance’s Jared Taylor was unaware, when I talked to him on Sunday night, that its local variant in his and Lee’s state of Virginia, Lee-Jackson Day, was supposed to be celebrated last Friday. (Not surprisingly—it seems to have been recently crudely scrubbed from Virginia’s webpage.)

But there’s a silver lining, sort of, in this tale of attempted historical lobotomy: It shows that public holidays come—and they go. Martin Luther King Day, rushed through Congress with Obamacare-style disregard of process in 1983, has been by now weighed in the balance for almost thirty years. It has inarguably (but unmentionably) been found wanting. It is time for it to go.

And in fact, I believe it will go, or at least be quietly suppressed like Robert E. Lee Day. The reasons:

  • MLK Day’s 2027 Problem

It is obvious to everyone that there is a reason King’s FBI files were sealed for fifty years back in 1977, and only the Main Stream Media’s typically relentless Politically Correct air cover prevented this flagrant maneuver from discrediting the Martin Luther King Day legislation in 1983.

The problem that these sealed files pose, the MSM/ Ruling Class determination to repress it—and incidentally the unimpeachably reasonable nature of the MLK Day opponents’ position—emerged at President Ronald Reagan’s famous October 19, 1983 press conference:

[Sam Donaldson, ABC News]. Mr. President, Senator [Jesse] Helms has been saying on the Senate floor that Martin Luther King, Jr., had Communist associations, was a Communist sympathizer. Do you agree?The President. We’ll know in about 35 years, won’t we?

No, I don’t fault Senator Helms’ sincerity with regard to wanting the records opened up. I think that he’s motivated by a feeling that if we’re going to have a national holiday named for any American, when it’s only been named for one American in all our history up until this time, that he feels we should know everything there is to know about an individual. As I say, I don’t fault his sincerity in that, but I also recognize there is no way that these records can be opened, because an agreement was reached between the family and the government with regard to those records. And we’re not going to turn away from that or set a precedent of breaking agreements of that kind.

Sir, what do we do then in 35 years if the records are opened and we find that Dr. King was a Communist sympathizer? Do we then try to undo the law? I mean, I’m not quite certain where the logic is there.

The President. The logic is there in that there is no way that this government should violate its word and open those records now.

I happen to—while I would have preferred a day of recognition for his accomplishments and what he meant in a stormy period in our history here, I would have preferred a day similar to, say, Lincoln’s birthday, which is not technically a national holiday, but is certainly a day reverenced by a great many people in our country and has been. I would have preferred that, but since they seem bent on making it a national holiday, I believe the symbolism of that day is important enough that I’ll sign that legislation when it reaches my desk.

The President’s News Conference, Reagan Library, October 19, 1983

At the time, there was much MSM hyperventilating because Reagan had not roundly rejected the idea that King had Communist connections. [Not A 35-Year Question, Editorial, New York Times, October 21, 1983] But this was simply a demand, now familiar, for religious conformity to the burgeoning King Cult. Reagan’s was the only rational position, especially given the (widely known but little reported) information that Senator Helms had already placed in the Congressional Record.

Note, also, the bizarre MSM claim (which Reagan sidestepped) that there would be no “logic” in revoking MLK Day if King turned out to be a Communist. To put this in perspective, consider the protracted and merciless persecution, then just getting underway, of Arthur Rudolph, creator of the Saturn V moon rocket, because of the discovery of his alleged connection with forced labor projects in World War II Germany.

More recently, consider the continuing campaign against GOP Majority Whip Steve Scalise—who now, not coincidentally, is being attacked for his votes against the King holiday: GOP House Majority Whip Steve Scalise tried to kill Louisiana resolution apologizing for slavery, by Scott Kaufman, Raw Story, January 15, 2015. What Kaufman calls Scalise’s “ties” to David Duke’ s relict organization in Louisiana were, on any reading, infinitesimal compared to King’s relationships with Communists and their causes. And when Scalise gave his speech, the U.S. was not engaged in a global struggle with a white supremacist power, nor losing thousands of men in a desperate war against one of its allies.

The plain fact is that King was a Man of the Left and American radicals are quite right to complain that he has been stolen from them. Thus, given that Leftist agitations are much more organized than the MSM cares to report, it might very well turn out that King’s decision to come out in opposition to the Vietnam War in April 1967 was ultimately at the behest of America’s foreign enemies.

A federal holiday for Benedict Arnold?

All this and serial adultery too.

But whatever embarrassments these files may contain—and chilling as it seems to those of us who were around at the time—only twelve years remain before they will be opened. Of course, the way things are going, criticizing King may then be considered Hate Speech.

  • “Integration” Just Isn’t working

This week near Dover, Delaware, a viral video appears to show another instance of black-on-white violence among high school students.Editor’s Note: YouTube has deleted the video originally embedded in this article. Should users navigate to the video’s URL, a message states: “This video has been removed as a violation of YouTube’s policy prohibiting content designed to harass, bully or threaten.”

The shaky cell phone video shows a group of black teenage boys punching, knocking down, and kicking a white teenage boy, leaving him dazed and confused on the school bus floor.

The victim of the attack had been riding home from Parkway Academy School near Dover when the assault reportedly began. The video shows him sitting alone, facing front, when the attack begins from the rear – and continues from the side and the front of the school bus. “I didn’t do nothing,” he protests.

Video: Black Teens Assault White Student on School Bus, by Colin Flaherty, Breitbart, April 30, 2014.

Just another day in the life of white America in the aftermath of the Civil Rights revolution —Flaherty has chronicled scores of similar stories. But one entry in the comment thread, and the reaction to it, was really significant:

I noticed that the School Bus driver failed to intervene or notify the police. It is shockingly evident that we need to create a segregated public school system where the victims of racial violence are separated from their abusers…

This comment received a remarkable 868 positive votes.

Fifty years after the Civil Rights Act, the sophisticated arguments of its opponents go undiscussed, but the simple reality that drove segregation seems to be winning it a new generation of supporters—albeit silent, for now.

From Selma to Birmingham to Detroit, the results of the Civil Rights revolution have been uniformly catastrophic.

The worst racial conflicts since the 1960s are being used to launch a new campaign of Leftist activism. But, although there has been little overt opposition, the election returns make clear that American whites just aren’t buying it.

How long will they continue to buy the Holiday?

  • MLK Day can’t be contained

Many Americans unquestionably thought that, if they just made this one symbolic concession of accepting Martin Luther King Day, they would then be left alone. (They probably think the same about homosexual “marriage.”) But it hasn’t worked out that way. Martin Luther King Day has simply become a staging area for the inculcation of more white guilt, above all in the classroom.

Thus when my son Alexander was eight, he came home from public school early in January and told us that he’d been in some kind of play to dramatize an African American being turned away from a restaurant in the bad old days of the segregated South. In honor of Martin Luther King Day. Sort of like a Christmas Pageant. (Remember Christmas Pageants?)

The Connecticut Berkshires, where we lived, are a whitopia with absolutely no history of segregation whatsoever. Alexander was deeply puzzled. He was particularly impressed by the news that it was bad for policemen to use the word “boy.”

But this area of Connecticut was a hotbed of abolitionism. Those Connecticut farm boys joined up in vast numbers, and died in vast numbers, fighting to free the slaves. There was one famous regiment raised in Litchfield County: the 2nd Connecticut Heavy Artillery, which despite its name was an infantry regiment and which was shot to pieces at Cold Harbor.

There’s still a substantial blue collar population of colonial Yankee stock in northwestern Connecticut. The woman who cut my hair, the man who delivered my mail, had relatives who died in that battle. They were aware of it—but I have never heard any mention of it in the public schools.

I asked teachers about it, I asked the principals about it. None of them had ever heard of it, although they certainly had children in their classes whose ancestors were involved.

Those children could have been taught, even accepting the conventional Civil War morality play, that their forebears had done a noble thing. Instead, they were taught that they, whites, had oppressed blacks—even though their forebears had specifically not done so.

This goes to the issue of what we mean by a “Proposition Nation.” Maybe kids are being taught some kind of a “Proposition,” a national creed, in the public schools. But what is it?

Writ large, the result of this sort of brainwashing can be seen in the ludicrous spectacle of the Republican Establishment stampeding away from Republican National Committeeman Dave Agema just because he reposted on his FaceBook page an article from Jared Taylor’s American Renaissance called Confessions of a Public Defender, by “Michael Smith.”

It made no difference that Agema apparently picked up the AmRen story from the website of Black Republican and former Congressman Allen West, who wrote respectfully of it. Nor does it make any difference that Confessions is basically a straight description of scenes (admittedly dismaying) in heavily black courtrooms—bearing an unmistakable resemblance to scenes in Tom Wolfe’s 1987 best-seller Bonfire of the Vanities.

VDARE.com has defended Agema before, when he was under attack for being insufficiently enthusiastic about Muslim immigration. He didn’t resign then, and we hope he doesn’t resign now.

But the unfortunate reality is that debate about race has gone backward in the three decades that Martin Luther King Day has been celebrated—at least in part because of the emotionalism that it systematically exacerbates.

This emotionalism is not an accident. Just as the hyping of the Ferguson fiasco and the Trayvon Martin scam bear all the signs of a concerted campaign to rally the Left’s core voters, so the intensifying King Cult, and the regular Two-Minute Hates against race deviationists like John Derbyshire, Pat Buchanan, Frank Borzellieri, and James Watson, reflect the profound instability of American politics. As the Democratic Party tips away from whites, it can now only hope to form (to put it brutally) Obama-style Minority Occupation Governments. At all costs, the Left must keep the historic American nation from uniting before it is swamped by government-imposed non-traditional immigration—which it began to show alarming signs of doing (no thanks to the GOP leadership) in the 2010 and 2012 elections.

This comes naturally, because the Politically Incorrect fact is that neither the Left’s black, Hispanic or Jewish components have any strong tradition of free speech. The question is whether they can cow the historic American nation into accepting its subjugation.

Diversity is not strength: It is weakness. The celebration of a deeply flawed figure l ike Martin Luther King was a confession of weakness, and the attempt to turn him into a national role model has required unsustainable myth-making. Perhaps in the future, Americans will be allowed to celebrate their own races’ heroes separately, just as Italian villages have different patron saints. Right now, however, the cost of the King cult to white America is too high.

Peter Brimelow [Email him] is the editor of VDARE.com. His best-selling book, Alien Nation: Common Sense About America’s Immigration Disaster , is now available in Kindle format.

(Republished from VDare by permission of author or representative)
 
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  1. Wyatt says:

    Blacks are THE proles. They do not succeed and thus, they are the perfect victims that everyone else can be cudgeled into line with by those who gain power exploiting the misguided altruism and the forced compliance of others. No nation is free that allows blacks to prey upon the good nature of others.

    Negrophilia is the worship of the incompetent and the self-made victim. It will doom any nation it touches and America won’t be the last, just the first.

  2. songbird says:

    MLK day wouldn’t be so bad, if progressives had to limit their black-worship to just a 24 hr period, once a year. Or maybe it would be better to make it from sunset until sunrise.

  3. King was beginning to connect the dots between racism and capitalism, and for this heresy he had to die. His family’s civil suit against the US government was settled in their favor, and revealed the reality of a conspiracy to murder him.

    The contemptible 1619 project reached its nonsensical conclusion that racism is a uniquely white “original sin” because it ignored the central role of capitalism in the economic exploitation of African slaves in both northern and southern states. Southrons argued that their peculiar institution had solved the perennial struggle of labor versus capital by making the labor force a capital asset. Slavery was in reality a capitalist’s wet dream, a system that allowed them to legally steal their employee’s wages. Its adherents further antagonized free men by claiming it was so benevolent that slavery ought to be extended to poor working whites in the free states too. The inevitable war that followed was not about ending slavery when it began. The American people wanted the vast new western territory reserved for free white homesteading, and the slaveholding aristocracy wanted it for more plantations, with their ruinous effect on white men’s wages and morals, and therein lay the rub.

    Though an Abolitionist radical, New York Governor William Seward stated it most clearly, that democracy cannot prefer the demands of four hundred wealthy slaveholders over the wishes of twenty-five million American citizens.

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