++Addition++OneSTDV responds, pointing out that “pride” is not a semantically ideal descriptor for what might be better characterized as gay self-assertion. Gay pride parades are not billed as a celebration of the artistic commitments of gays (thanks for reducing putative supermodels to emaciates objectively less attractive than many of the next door girls I know!), but instead an unsolicited broadcasting of the bohemian bacchanalia one should expect when both parties involved in the sexual union have Y chromosomes.
He also asks the following:
But is this concept even rational? Can an individual completely removed or essentially inconsequential in bringing forth these accomplishments rationally feel pride?
A separate issue is whether or not that question is necessarily relevant. When French military commander Henri Gouraud said something to the effect of “Behold Saladin, we have returned,” after putting down an uprising in Syria, was it rational for the French troops to beam with pride at the ‘accomplishments’ of their forefathers in having established the Kingdom of Jerusalem 800 years earlier? Probably not, but that pride presumably carried with it inspirational, beneficial (from the colonial perspective) consequences.
Apparently, there was a “Pride Parade” on the main drag just off the University of Kansas’ campus last week. On my facebook news feed, I noticed a friend had a status update that read “Yay pride week!” She’s bisexual with a healthy libido–the kind of girl who screams to be bedded, not an ugly, serious LGBT-activist type. So I commented:
White pride, huh? I’m glad you don’t hate everything about yourself 😉
I was making an inside remark from our time together, and as I knew would be the case she didn’t take any umbrage from it at all, but several other comments expressed very predictable disgust at the idea, justifying my comment in a general sense. Those responding with hostility (all white I think, though I know none of the people who generated them), clearly were appalled by the idea of embracing a white racial identity.
Their collective opinion is shared by most people in contemporary American society, at least in public. Pointing out that vociferous, in-your-face adulation of sexual deviancy is more acceptable than a public proclamation that being of European descent is nothing to be ashamed of is hardly insightful on my part, I know. But the fact that “pride” is short-hand for gay pride, the most acceptable variety of self-celebration whites allow themselves to engage in, reveals the pathological nature of today’s Western popular culture, which embraces and gladly cultivates a bohemian image (as the nearby typical photo from another gay pride parade illustrates) our forefathers prudently found themselves perpetually at war with, while disdaining a celebration of the dead white males that societies everywhere (most especially our own!) should be venerating.