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If you want to know just what kind of mental space Washington’s still-growing cult of “national security” would like to take us into, consider a recent comment by retired general and Department of Homeland Security Secretary John Kelly. In late May on Fox and Friends, he claimed that “the American public would ‘never leave the house’ if they knew what he knew about terrorist threats.”
That seems like a reasonable summary of the national security state’s goal in the post-9/11 era: keep Americans in a fear-filled psychic-lockdown mode when it comes to supposed threats to our safety. Or put another way, the U.S. is a country in which the growing power of that shadow state and its staggering funding over the last decade and a half has been based largely on the promotion of the dangers of a single relatively small peril to Americans: “terrorism.” And as commonly used, that term doesn’t even encompass all the acts of political harm, hatred, and intimidation on the landscape, just those caused by a disparate group of Islamic extremists, who employ the tactics by which such terrorism is now defined. Let’s start with the irony that, despite the trillions of dollars that have poured into the country’s 17 intelligence agencies, its post-9/11 Department of Homeland Security, and the Pentagon in these years, the damage such terrorists have been able to inflict from Boston to San Bernardino to Orlando, while modest in a cumulative sense, has obviously by no means been stopped. That, in turn, makes the never-ending flow of American taxpayer dollars into what we like to call “national security” seem a poor investment indeed.
To deal with so many of the other perils in American life, it would occur to no one to build a massive and secretive government machinery of prevention. I’m thinking, for instance, of tots who pick up guns left lying around and kill others or themselves, or of men who pick up guns or other weapons and kill their wives or girlfriends. Both those phenomena have been deadlier to citizens of the United States in these years than the danger against which the national security state supposedly defends us. And I’m not even mentioning here the neo-Nazi and other white terrorists who seem to have been given a kind of green light in the Trump era (or even the disturbed Bernie Sanders supporter who just went after congressional Republicans on a ball field in Virginia). Despite their rising acts of mayhem, there is no suggestion that you need to shelter in place from them. And I’m certainly not going to dwell on the obvious: if you really wanted to protect yourself from one of the most devastating killers this society faces, you might leave your house with alacrity, but you’d never get into your car or any other vehicle. (In 2015, 38,300 people died on American roads and yet constant fear about cars is not a characteristic of this country.)
It’s true that when Islamic terrorists strike, as in two grim incidents in England recently, the media and the security state ramp up our fears to remarkable heights, making Americans increasingly anxious about something that’s unlikely to harm them. Looked at from a different angle, the version of national security on which that shadow state funds itself has some of the obvious hallmarks of both an elaborate sham and scam and yet it is seldom challenged here. It’s become so much a part of the landscape that few even think to question it.
In his latest post, Ira Chernus, TomDispatch regular and professor of religious studies, reminds us that it hasn’t always been so, that there was a moment just a half-century ago when the very idea of American national security was confronted at such a basic level that, ironically, the challenge wasn’t even understood as such. In this particular lockdown moment, however, perhaps it’s worth staying in your house and following Chernus, who’s visited the 1960s before for this website, on a long, strange trip back to 1967 and the famed Summer of Love.