An age-long discussion of Jewish attitudes to non-Jews had been pushed out of the central stage by the counter-discussion of goyim’s attitudes to Jews (beastly, anti-Semitic, prejudiced, leading to Holocaust, denying humanity). In the still uncensored corners and nooks of the Web, one still can find references to Jewish holy books and what do they... Read More
They say that at a press-conference before departing from Israel, President George W. Bush was asked: “What impressed you most of all in Israel?” The Texan replied: “The Bible in my room. It was in your tongue! Despite the wars and terrorism, you did not begrudge the effort and translated the Holy Bible into Hebrew... Read More
A Rabbi was brought a fish to determine whether it is kosher; he checked it out and ruled: “It’s kosher, but it stinks”. This piece of Jewish humour came to my mind while reading this heavy volume by Michael Hoffman. Hoffman is worried that his critical view will be considered “bigoted racist anti-Semitic hate”. I... Read More
Israel Shamir has written extensively on public affairs, primarily relating to the Israel/Palestine conflict and Russia, including three books, Galilee Flowers, Cabbala of Power and Masters of Discourse available in English, French, German, Spanish, Russian, Arabic, Norwegian, Swedish, Italian, and Hungarian.
He describes himself as a native of Novosibirsk, Siberia, who he moved to Israel in 1969, served as paratrooper in the army and fought in the 1973 war, afterwards turning to journalism and writing. During the late 1970s, he joined the BBC in London later living in Japan. After returning to Israel in 1980, Shamir wrote for the Israeli daily newspaper Haaretz, and was the Knesset spokesman for the Israel Socialist Party (Mapam), also translating and annotating the cryptic works of S.Y. Agnon, the only Hebrew Nobel Prize winning writer, from the original Hebrew into Russian.
His perspective on the Israel/Palestine conflict was summed up in The Pine and the Olive, published in 1988 and republished in 2004. That same year, he was received in the Orthodox Church of Jerusalem and Holy Land, being baptised Adam by Archbishop Theodosius Attalla Hanna. He now lives in Jaffa and spends much time in Moscow and Stockholm; he is father of three sons.