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While researching my article on Soviet economic performance relative to the US (it was bad), I came across this fascinating graph showing income inequality in the USSR since 1946.

As you can see, the 10% richest Soviet citizens in the first postwar year were more than seven times as rich as the 10% poorest. That is actually substantially higher than in many capitalist social democracies today: Czech Republic (5.2), Finland (5.7), Germany (6.9), Japan (4.5), Sweden (6.2). Russia’s current R/P ratio is about 13 IIRC.

And there’s lots of factoids that support this assertion:

(1) Stalin increased his own salary as General-Secretary from 225 rubles (until 1935), to 500 rubles in 1935, 1,200 rubles in 1936, 2,000 rubles by the end of the war, and a cool 10,000 rubles by 1947.

(2) While in the 1920′s there were strict limits on managerial salaries as a percentage of workers’, in 1929-1934 they were quietly lifted. In the 1920′s, the “Party maxim” was 175 rubles compared to average worker salaries of 50 rubles; whereas by 1937 the average manager-worker differential increased to 5:1 (higher than in contemporary Paris, where it was 4:1). This figure doesn’t include unofficial payments in envelopes and huge bonuses for over-fulfillment of the Plan.

(3) In the military, a lieutenant’s salary in 1939 was 625 rubles, compared to a colonel’s 2000 rubles. This was a higher differential than in France, where it was 2,000 francs and 5,000 francs, respectively. Or for that matter far higher than in today’s “oligarchic” Russia, where a lieutenant now gets 50,000 rubles and a colonel 75,000 rubles.

(4) The highest administrative salaries reached into the 10,000′s of rubles, e.g. the director of one Kharkov enterprise in the late 1930′s got 22,000 rubles. The chairman and deputy chairman of the Supreme Council got salaries of 25,000 rubles. These figures are 100x the salary of an average worker which was 250 rubles and a minimum industrial wage of 110-115 rubles.

Another interesting factoid I discovered was that the supposedly education-worshiping Soviet government made people pay for it from 1940 onwards. The 8th-10th classes of schools, as well as colleges, now cost 150-200 rubles per year to attend (10% of an average worker’s yearly salary), while higher education cost 300-500 rubles. This system was only removed in 1954.

So apart from the well-known features of Stalinism (repressions, etc) it seems to have also been a period of privilege – in which bureaucrats may have been very unsafe but did enjoy incomes that were unprecedented compared to the rest of Soviet history. Overall inequality wasn’t astoundingly high because private enterprise had been banned for the most part, but inequality within the actual state structure was; quite possibly, more so even than today. Needless to say it was also full of informal hierarchy in terms of privileged access to scarce goods – the 1930′s-40′s was a horrible period for Soviet consumers.

I wonder what Russian Stalinists who idealize the period would make of all this?

(Republished from by permission of author or representative)
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The Economist lies about Russia, it has beef with France, and in general it is far more useful as a barometer of Anglo-Saxon elite opinion than as a good source of objective information on the real world. Nonetheless, it does have the occasional gold nugget, and even one gold vein – its Daily Charts blog.

After all, one can rarely argue with cold, raw statistics, and opinion polls.

Above is a chart from early April about the importance Europeans attach to being rich. It’s funny the extent to which it confirms almost every relevant stereotype in the book (in general, the act of stereotyping is very much maligned, but that’s for another post). Russians and Ukrainian gold-diggers, oligarchs, mafia. Israel – Jews LOL. Greeks have a reputation for being a very mercantile people. Czechs are individualists, so it makes sense that they’re high up there too.

At the other end of the scale, you have the Scandinavian countries that operate under the self-effacing principles of Jante Law, and the French with their rich anti-capitalist intellectual traditions and love for existentialist philosophy. In the middle we have quintessentially bourgeois nations such as the UK, and Germany – they love themselves some money, but Protestantism has long encouraged them to be low-key about it.

(Republished from by permission of author or representative)
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The standard view of the American economy is one of exponential growth: even if interrupted by a recession once a decade and a Depression once every two generations (the 1890′s, the 1930′s, the 2010′s?), the engines of industry would always come back roaring again. Output per American could always be expected to increase as it has from 1790 until the present day. There has never been a decade, even during America’s two Depressions, when US GDP was lower at the end than at the beginning.

However, another point of view on the US economy can be developed by drawing on observations of factors such as median income, energy consumption and inequality. Broadly speaking, this picture is one relative stagnation from 1890-1940, and again from 1973-today, punctuated by the truly remarkable “miracle economy” of the post-war boom. Furthermore, the US is now about to transition to a new phase: economic stagnation and anarchic stasis, to be followed by oligarchic Caesarism. This first post will be, for now, just a series of observations that I believe to be inextricably linked, but lack the theoretical foundations to put on a sound footing. Feel free to skip it, as it might be hard to follow and I’m mostly writing it to get greater understanding for myself. More polished version(s) to follow.

1. Median incomes (the ones that matter to ordinary Americans) tell a radically different story from the GDP figures. As shown below, they remained at a virtual plateau from 1914 to 1940. During the WW2 mobilization, spare capacity filled up, as factories began to produce the tanks, ships, planes, jeeps and misc. that played a crucial role in the Allied victory. After the war, what might have been a new plateau from the 1940-50 base accelerated, literally driven by the automative revolution; it is during this time that the US became a suburban, oil-based civilization.


However, the oil shocks of the 1970′s threw a jackhammer into that arrangement. Since then, the only discernible rise took place in the 1990′s: a period that saw the opening up of the Chinese “reserve army of labor” and the Soviet resource base to global markets. These began creating powerful deflationary effects in the US. But things went into reverse altogether during the past “lost decade“.

The median household income in 2008 was $50,303. The median household income in 1999, expressed in 2008 dollars, was $52,748.

You’ve got to figure 2009 will see another decline in income, in which case Americans will end the decade significantly less well off than when they started it. We’re not just treading water. We’re going backwards. …

Still, the 2000s have been especially barren. Median income rose only in three years—2005, 2006 and 2007, and even at the cyclical peak in 2007 it was below the levels of 1999 and 2000.

2. More on the energy developments during the period. During 1950-70, the US enjoyed very rapid growth both in absolute energy consumption and the energy efficiency of its techno-industrial base. Therefore, the quantity of “useful work” available for exploitation by American labor and capital increased very rapidly.

But this growth moderated since the 1970′s. Given the continuing reduction in the EROEI of oil, the peaking of the net energy flowing into the US economy from coal in 1998, and the turn to costly shale gas to maintain natural gas production volumes observed within the last decade, this trend must have only strengthened in the 2000′s. Graphs are taken from Economic Growth and Cheap Oil (Robert Ayres).


The growth in the”technical efficiency” with which exergy is converted to “useful work” by the American economy has been flattening since the 1980′s (probably due to diminishing returns to investments into more efficiency: see Tainter, etc). Though Obama’s drive to increase energy efficiency is laudable, it will be hard to achieve big results given that most of the low-hanging fruit have already been picked.


If further improvements in technical efficiency are low, then the US will be going into a permanent hyper depression in the years ahead according to Ayres’ calculations. As of today, the observed results match the Low forecast.


There’s little reason for hope. The potential for squeezing more “useful work” – the single biggest factor in GDP growth – out of the current US energy base are very limited. Coal, oil and natural gas are roads to nowhere. While nuclear and renewables are far more sustainable in the long-term (for maintaining an industrial base), they need 1) several decades to be build up and 2) given the same investments in K and L generate less useful work than today’s hydrocarbons because of their low EROEI’s.

3. Another interesting thing is that the period of stagnant US median incomes is linked with rising inequality. (This explains the continued moderate growth in consumption and GDP – its just that since 1973 a very large portion of it has been accruing to the guys at the top of the pecking order).

Now in stagnant systems – e.g. overpopulated agrarian societies – this is explained (Turchin) by the fact that land, food and credit prices have a tendency to go up, benefiting the elites (landowners, financiers, etc) relative to the rest of the population. While similar processes apply to industrial societies (see Marx), its effects can be combated by the powerful redistribution mechanisms available to the modern state (that were lacking in the agrarian states of yore). Hence, despite the fact that since the 1980′s Western Europe has been on much the same vastly lower growth trajectory, inequality in states such as France and Germany has remained low.

On the other hand, the US – having progressively deregulated the financial sector and knocked down marginal tax rates – has experienced a massive increase in inequality that may now be approaching the levels of the Gilded Age.


4. Fertility rates are linked to economic conditions. One of the many explanations for the post-war baby boom in the US is that soldiers were returning home, social conservatism, etc. But none of them are very convincing as comprehensive explanations.


Instead, one may interpret the above graph as follows:

  • 1900-1940: stagnant median incomes; TFR approaches replacement level rates as the US ceases being an agrarian society.
  • 1940-1970: the baby boom as US middle class living standards expand rapidly. Populations tend to expand rapidly when their resource base expands. Interesting why TFR expansion started dropping in early 1960′s, though: perhaps looking at cohort TFR’s (which adjust for average age of childbearing) would yield a better fit with the economic stats?
  • 1970-2010: roughly replacement level TFR’s, stable median incomes.
  • 2010+: if median incomes begin to fall in the future, due to energy constraints and/or fiscal collapse, we might well see the TFR drop to something like 1.5.
  • A comparison: Russia completed its post-agrarian fertility transition by the mid-1960′s; after that, the TFR remained stable at around 1.9-2.1 until 1990 (as we know this was a time of zastoi / stagnation, esp. in the later part of this period). But in the 1990′s Russia’s TFR fell off a cliff, along with real living standards (not only did average incomes fall, soaring inequality made most people’s income fall even faster). The nadir was reached in 1999 (TFR=1.16) and has since risen up to 2009 (TFR=1.56).
  • Of course, non-material factors also play a big role: e.g., why is German TFR so much lower than France’s? etc…

5. Preliminary speculations. The reason I’m very skeptical on the Keynesian / Krugman vs. Austrian / Tea Party “debate” is that both positions, though ostensibly opposite, are based on the same presumption: that further economic growth is still possible, if only their policy prescriptions were to be followed. (In a recent Oil Drum posting Gregor MacDonald laid out my thoughts very well in Hollow Men of Economics.

So, Krugman draws many simplistic graphs showing how growth was bigger during the (Keynesian) 1950′s-1960′s than during the (monetarist) 1980′s-2000′s, ergo, the government should throw more and more money at the economy, the deficits and debts be damned. Then there his ridiculous “invisible” bond vigilantes argument: if the US can sell debt so cheaply, why should we worry about exploding budget deficits? Only a few things wrong with this theory…

  1. It’s a complete strawman! By the time the bond vigilantes take off their invisibility cloak, the costs of servicing debt – much of it now in short-term bonds which have to be frequently rolled over – will begin to spike, leading to an irreversible death spiral.
  2. Makes the questionable assumption that the US will grow at 2-3% in the future, whereas 1) the necessity of deleveraging, 2) the exergy situation and 3) the fragile geopolitical situation makes this highly unlikely.

Of course, the Austrians / WSJ are no less insane. If only the rich could get more tax breaks, if only banksters and oil corporations could be coddled even more than they are already, everything would be fine and dandy and we’ll be growing our way into a Randian paradise of abundance.

Both sides UTTERLY fail to consider the vital factor of useful work to economic growth. Useful work is a function of exergy & technical efficiency. Exergy is likely to peak and go into decline within the decade, given the trends in the energy base; technical efficiency appears to have a trend of flattening out. If investors were to suspect there are no prospects for future growth, the credit system – the economic equivalent of fertilizer in agriculture – as it exists today would collapse (why give out loans if there’s little prospects they will be repaid?), and the consequent drop off in investment will lead to depreciation overtaking and the capital stock beginning to contract. Finally, while the labor force will continue to expand, its quality will not because American IQ has been flat since around the 1980′s because of the cessation of the Flynn effect. (The *only* positive, productivity enhancing trend at work is the continued informatization of the economy, which may gain a boost with the appearance of ubiquitous, specialized and highly effective AI’s by the 2020′s.)

This is not an attractive view to take, because it basically means that whatever the government does or doesn’t do, GDP decline is inevitable. But the alternatives aren’t rosy either:

  • If Krugman “wins” the debate: the economy sputters along for a few years, never getting onto a sustainable growth trajectory. Awning budget deficits and ballooning of the public debt (which is now at 140% of GDP if you also count local/municipal debt and Freddie Mac/Freddie Mae liabilities). The result: an Argentina 2000/Latvia 2009-style collapse, probably sometime around 2012-15 (might be triggered by a “geopolitical shock”). End-result: some kind of American Caesarism.
  • If Austrians “win” the debate: the decline is grinding and gradual, rather than sudden and catastrophic.

Instead, it would perhaps be a better idea to craft policies in such a way as to minimize the harm done for (as I suggested in my abortive “Collapse Party” project) and at the same time make the foundations of the American state stronger.

  • Reintroduce the high marginal tax rates of the 1950′s-60′s to reduce inequality and shift the burden to those able to shoulder it. Might prevent the soaring inequality / corruption / resentment that leads to crony Caesarist outcomes. Problem: ACHTUNG SOCIALISM!
  • Allow the financial system to contract / collapse as needed. Today, it is a rotting dead weight on the US – both economically (there’s no need for such a huge financial sector in the first place) and morally (they are a class apart from normal Americans). Problem: institutional capture means same banksters wield immense influence over both parties of power.
  • Reduce military expenditures. There’s a lot that can be cut. First, the metastasized “war on terror” apparatus. Second, the expeditionary/naval component can be cut. There’s no long-term hope of containing China, but the Western US itself is secure. The Pacific Fleet can be reduced. Get out of Afghanistan. On the other hand, maintaining dominance in the Atlantic (core US interest) and the Middle East (oil) is useful. Third, saved money can be used to 1) continue research into next-generation military technologies, 2) reducing deficit. It’s not really a choice, actually. Military contraction is inevitable in the next decade: the only question is whether it will be uncontrolled (as during 1990′s Russia, when c.70% of Soviet military assets depreciated into junk) or controlled (with the result that core strengths will be preserved). Problem: suggesting reductions in military spending is unpatriotic & goes against the powerful defense & MIC lobby.
  • Obamacare is imperfect, but one of the administration’s best achievements. Leave as is.
  • Use savings from cutting off subsidies to the MIC & financial mafias – and the bigger tax intakes – to launch a coordinated restructuring of the US energy base. To accelerate the transition to sustainability, start planning and building lots of new nuclear power plants, and renewables. Start phasing out coal. First, makes a positive contribution to helping the world avoid catastrophic climate change. Second, this transition is in any case inevitable once the EROEI of hydrocarbons dips to lower levels – but by then, switching will harder because there’ll be many other challenges on the plate (e.g. mitigating the increasing effects of global warming; coping with the dearth of capital). So make a head start now. Problem: requires the kind of forward thinking that institutions are chronically incapable of.
  • How do solve all these problems? Obama needs to take a gamble, revolutionize his leadership, launch an all out political assault against the enemies of progress. Problem: not going to happen.

And that’s the story of it.

If I had to bet on it, I’d say US GDP per capita will be 5-25% lower in 2020 than it is now – even though we’re in recession. (Unlike with the 1930′s Depression, there’s no abundant, very high-EROEI energy subsidy on the horizon waiting to propel the US to another level). Inequality will be no lower than today, because of the power of today’s stakeholders in the system, hence – coupled with lower output and the waning of the credit system – median incomes will be a lot lower; hence, many more people in outright destitution. The center of gravity (economy, population) shifting back to the north and east (above all the Great Lakes region) from the south and west. The Presidency will have transitioned to some kind of Caesarism, served by a clique of politically-connected oligarchs. Any imperialist adventures now confined to the Western hemisphere. The citizenry too atomized, apathetic and preoccupied with quotidian concerns to do much about it.

I appreciate your thoughts and criticisms of this post, but do note that it is not meant to be final or “serious”; more like a strange mix of relatively obscure economic concepts, lazy extrapolations and personal impressions. As I said at the beginning, I hope to refine and connect these ideas into a more rigorous and logical framework in the future.

(Republished from Sublime Oblivion by permission of author or representative)
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Then you might get something like Peter Turchin’s War and Peace and War, which I’ve finally read on the recommendations of Kolya and TG. Ranging from Ermak’s subjugation of the Sibir Khanate to the rise of Rome, Turchin makes the case that the rise and fall of empires is reducible to three basic concepts: 1) Asabiya – social cohesiveness and capacity for collective action, 2) Malthusian dynamics – the tendency for population to outgrow the carrying capacity, and 3) the “Matthew Principle” – the tendency for inequality and social stratification to increase over time. The interplay between these three forces produces the historical patterns of imperial rise and fall, of war and peace and war, that were summarized by Thomas Fenne in 1590 thus:

Warre bringeth ruine, ruine bringeth poverty, poverty procureth peace, and peace in time increaseth riches, riches causeth statelinesse, statelinesse increaseth envie, envie in the end procureth deadly malice, mortall malice proclaimeth open warre and bataille, and from warre again as before is rehearsed.

Turchin, PeterWar and Peace and War (2006)
Category: history, cliodynamics, war; Rating: 4/5
Summary: Amazon reviews

Ibn Khaldun, Malthus, and Saint Matthew meet up for coffee

1) According to the Arab philosopher Ibn Khaldun, empires only form when a tribe, nation, or religious sect attains a high degree of asabiya, – the ability of a group’s members to cooperate with each other, to maintain their identity and discipline in the face of adversity, and to impose their beliefs, values, and control over other groups. Other similar expressions are social cohesion or “social capital”. As Ibn Khaldun wrote, “royal authority and dynastic power are attained only through a group and asabiya. This is because aggressive and defensive strength is obtained only through… mutual affection and willingness to fight and die for each other”. (To put this in context, this is similar to Lev Gumilev’s theories of “passionarity” / пассионарность (willingness to sacrifice oneself for one’s values) or my own ideas on the sobornost’-poshlost’ / rationalism-mysticism belief matrix, in which a state of sobornost’, of course, refers to a high level of asabiya).

This is not surprising – military cooperation and morale is an important factor in military success. See the stunning successes of the early Islamic armies spreading the revelations of Mohammed, or of Nazi Germany. Later in the book, Turchin references the work of Trevor Dupuy, who showed that the Germans had a “combat efficiency” of 1.45, compared to the British 1.0 and American 1.1, in the battles on the western front of 1944 – in other words, excluding equipment and terrain, each Germany soldier was militarily “worth” 20% more than an Anglo-Saxon one.

Now why do some societies have higher asabiya than others? Ibn Khaldun’s analysis covered the dynamics of the desert / settled boundary in the North African Maghreb. Amongst the desert Bedouin tribes, constant inter-tribal warfare exerts group selective pressure favoring the emergence of tribes high in asabiya. These selective pressures are much weaker in settled civilizations with rule of law. Now these defects are more than made up for civilizations’ greater population density and better technologies, which can normally yield much bigger, better-equipped armies than anything the barbarians can muster. However, should civilization fall into a state of internal strife and social dissolution, it becomes “vulnerable to conquest from the desert” by a coalition of Bedouin tribes organized around one group with a particularly high asabiya. However, as soon as the barbarians become ensconced within their new domains, they gradually assimilate into the urban civilization, the high asabiya of the core group dissipates, and the cycle begins anew.

Turchin extends Ibn Khaldun’s beyond the Maghreb into a general theory of the rise of empires, almost all of which arise along “meta-ethnic frontiers” featuring bloody conflicts between starkly alien peoples. The constant military pressure and hatred for the Other binds the borderlanders together, fostering the relative economic equality, social solidarity, and discipline that will in time build an empire. Examples of this include the conflict of the Roman farmer-warriors against the Celtic barbarians of the Po Valley that melded the Latin peoples into the Roman Empire, the centuries-long struggle against the raiding, slave-taking steppe Hordes that incubated Muscovy’s rise, and the violent frontier wars against the Native Americans that formed the “melting pot” identity of the United States. The entire history of Europe from the Roman Empire to Poland-Lithuania has been characterized by the millennial, north-eastern drift of the meta-ethnic frontier between Rome/Christianity and tribal pagans, a frontier which repeatedly spawned new states and empires (Rome itself, the Caroliangian Empire, and the myriad Germanic and Slavic states.

2) The author notes that Ibn Khaldun’s blaming of “luxury” and “senility” for the degeneration of civilizations is an inadequate explanation, being nothing more than a biological metaphor with questionable applicability. Instead, Turchin lays out the theory of cliodynamics, the “mathematized history” that attempts to provide a comprehensive explanation of the “secular cycles” of imperial rise and fall by modeling Malthusian dynamics, i.e., when a great empire arises the resulting stability and prosperity produce overpopulation, which results in dearth, rising inequality (i.e. the old middle-class shrinks, while oligarchs and the landless indigent veer into prominence), and an intensified struggle for scarce resources that undermines social solidarity. Eventually, a severe shock such as a disastrous harvest, peasant uprisings, civil war, or foreign invasion provokes a full-fledged Malthusian crisis that triggers the collapse of the empire. I’ve already written about cliodynamics in detail here.

(Incidentally, I’ve also connected the decline of asabiya (or in my terminology, the transition from sobornost’ to poshlost’) to the socio-demographic cycles of cliodynamics. The theme of The Ages of Man, in which the bounteous Golden Age of the first dynasties (imperial rise) degenerates into the “immorality” and dearth of the Iron Age (social atomization, Malthusian stress, decline), – finally followed by an apocalyptic “cleansing” and start again (Malthusian collapse, barbarian invasions, Dark Ages, etc), is common to all civilizational traditions. See my Musings on the decline and fall of civilizations and explanation of the Malthusian Loop.)

3) Matthew 25:29: “For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath”. In other words, there is a natural tendency for wealth to become concentrated in the hands of the few, called the Matthew Principle. In other words, if a pre-industrial civilization enjoys socio-political stability, has ineffective redistributive mechanisms, no free land / overpopulation, and a social mentality that accepts (or even glorifies – see “conspicuous consumption”) big levels of wealth inequality, within several generatons it will develop prodigal levels of social stratification. Wealth inequality tends to reach a maximum just before a collapse of the entire system: for instance, the Roman Empire fell for the last time just decades after reaching “peak inequality” in 400AD. Similar things can be said about the end of republican Rome, the decline of medieval France, and even Russia 1917 or Iran 1979.

Why does the Matthew Principle operate so strongly in Malthusian settings? In agrarian societies, private property is the normal way of storing inherited wealth. If a family has lots of children, each one will inherit ever smaller plots. To make ends meet, they will be eventually forced to borrow loans; if they can’t, their land is taken over by their creditors, and they now have to hire themselves out as agricultural laborers or drift into the cities where they can try to join a trade (hence the reason why cities expand so much in times of subsistence stress). Meanwhile, those who have land can 1) rent it out at exorbitant rates (since the demand for it is so high in an overpopulated country) or 2) they can sell the grain their tenants or serfs produce at high prices (again because there are more mouths to feed). The resulting accumulation of drifting unemployed are matchwood for social unrest (e.g. see the role of the sans-culottes in the French Revolution).

Meanwhile, on the other side of the social spectrum, the elites or nobility grow at a faster rate than the commoners because they have better access to food and can afford more children, and die less quickly. Those with land benefit from cheaper labor and the rise in rent prices, while manufactures become easier to afford thanks to the increase in trade and urban artisans. However, intra-elite inequality also increases, and there is increasing tension as some poor nobles see peasant arrivistes rising above them in social status. Because the king depends on the nobles for governing his kingdom, state institutions must be expanded to “feed” all those nobles who are left out of inheritances, fostering corruption, aristocratic intrigues, and social stratification. Those at the very top of the social pyramid engage in the most extravagant conspicuous consumption, provoking envy amongst the have-nots. All these widening social chasms reduce the society’s asabiya.

The plagues, wars, and internal violence unleashed by Malthusian collapse tends to kill off most of the top and bottom of the social period. The landless indigent starve to death, or their weakened immune systems succumb to disease, or they get carried away as the cannon fodder in the uprisings that wrack the failed state. The nobles also die fast, thanks to their status as a military caste. Generational cycles of violence and wars and political purges carry many of them off. After the collapse, land becomes cheaper and labor becomes more expensive. Subsistence stress largely subsides and society becomes much more egalitarian. The cycle begins anew.

Criticisms and Consequences

I think Turchin’s book is a good introductory text to the new science of cliodynamics, one he himself did much to found (along with Nefedov and Korotayev). However, though readable – mostly, I suspect, because I am interested in the subject – it is not well-written. The text was too thick, there were too many awkward grammatical constructions, and the quotes are far, far too long.

More importantly, 1) the theory is not internally well-integrated and 2) there isn’t enough emphasis on the fundamental differences separating agrarian from industrial societies. For instance, Turchin makes a lot of the idea that the Italians’ low level of asabiya (“amoral familism”) was responsible for it’s only becoming politically unified in the late 19th century. But why then was it the same for Germany, the bloody frontline for the religious wars of the 17th century? And why was France able to build a huge empire under Napoleon, when it had lost all its “meta-ethnic frontiers” / marches by 1000 AD? For answers to these questions about the genesis of the modern nation-state, one would be much better off by looking at more conventional explanations by the likes of Benedict Anderson, Charles Tilly, or Gabriel Ardant.

Nowadays, modern political technologies – the history textbook, the Monument to the Unknown Soldier, the radio and Internet – have long displaced the meta-ethnic frontier as the main drivers behind the formation of asabiya. Which is certainly not to say that meta-ethnic frontiers are unimportant – they are, especially in the case of Dar al-Islam, which feels itself to be under siege on multiple fronts (the “bloody borders” of clash-of-civilizations-speak), which according to Turchin’s theory should promote a stronger Islamic identity. But their intrinsic importance has been diluted by the influence of modern media.

Turchin has an interesting discussion of the future of the US, China, Russia, and the European Union based on the conclusions of War and Peace and War. In particular, one very relevant point he made is that to become a true empire, the EU requires 1) the development of a European-wide loyalty towards it, willing to shed blood for it, and 2) its core state, Germany, must continue to underwrite it financially. None of these conditions, I think it is safe to say, will be met. Germany is most emphatically not prepared to sacrifice its national interests in favor of a European project over which it does not have direct control; the Germans have their own problems, foremost among them the demographic aging of the population. Furthermore, only 37% of Germans are today prepared to fight for their own country, according to the findings of the World Values Survey*; if that is the case, then how many Germans would fight (and risk death) for the Brussels bureaucracy? 5% would probably be generous. Quite simply the EU does not have any foundations for an imperial future, nor the will to create one; it is very fragile and will start unraveling at the smallest shocks.

Another major problem with the book that makes it incomplete is that although Turchin touches and speculates about the modern world and the future – in particular, he notes that the rising inequality, crime rates, slower growth, etc, of the post-1960′s industrialized world is similar to the traditional symptoms of an emerging Malthusian crisis – he does not connect the dots with the Limits to Growth, the theory that explicitly states that we are being swept into a Malthusian crisis due to global overpopulation and resource depletion. This is a far more important development than the techno-hype he devotes much of the last chapter to.

In the end I gave a 4/5 for this book, although it could have potentially gotten 5*/5. Turchin did valuable work in emphasizing how the material (e.g. the Malthusian) interacts with the spiritual (asabiya) in history, whereas many lesser theorists regard the latter as a “mystical” factor unworthy of serious attention. However, the book suffered from 1) poor writing, 2) too many marginal details that should have been edited out, and 3) unsuccessful application of the theory to the current, post-agrarian era. He should either have left it out entirely, or spent a lot more time doing it better.

* From the latest “wave” of the World Values Survey, “Of course, we all hope that there will not be another war, but if it were to come to that, would you be willing to fight for your country?” I think this question is an excellent way of gauging asabiya in a nation, since it directly addresses the issue of life, death, and self-sacrifice. The results are very interesting.

The Scandinavian countries – limp-wristed feminist socialists that they are ;) – all say a resounding “yes” (Sweden 86%, Norway 88%, Finland 84%). Similarly, for all the problems of the post-Communist transition, Eastern European nations also retain high levels of asabiya (Poland 75%, Russia 83%, Georgia 70%), though Serbia 61% is lower (maybe because they’ve already fought) and so is Ukraine 69% (its Russophones aren’t as loyal as West or Central Ukrainians). Most of the Muslim countries say “yes” (Iran 81%, Egypt 80%, Morocco 77%), including a whopping 97% in Turkey. Iraq 37% is the sole outlier. Similarly, the Asian nations also have high levels of patriotism (China 87%, India 81%, South Korea 73%).

The United States 63% isn’t as high as one might think, and curiously close to France 61%, Great Britain 62%, and the rest of the Anglo-Saxon world. The nations of Latin America tend to have similar figures. The Mediterranean countries, the old countries, and the countries defeated in World War Two are the last willing to put their lives on the line for their nation (Italy 43%, Spain 45%, Japan 25%, Germany 37%).

(Republished from Sublime Oblivion by permission of author or representative)
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Anatoly Karlin
About Anatoly Karlin

I am a blogger, thinker, and businessman in the SF Bay Area. I’m originally from Russia, spent many years in Britain, and studied at U.C. Berkeley.

One of my tenets is that ideologies tend to suck. As such, I hesitate about attaching labels to myself. That said, if it’s really necessary, I suppose “liberal-conservative neoreactionary” would be close enough.

Though I consider myself part of the Orthodox Church, my philosophy and spiritual views are more influenced by digital physics, Gnosticism, and Russian cosmism than anything specifically Judeo-Christian.