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radical-ideologies Though I’ve written a lot on technological, energy, and geopolitical futures, this has largely been to the neglect of ideology. Part of the reason is that making accurate predictions on this topic is far harder, because of the inherent intangibility of belief systems. Nonetheless, it is necessary, because of their overwhelming influence on the historical process; for instance, the 20th century would have been totally different had Communism, fascism, and Islamism failed to overtake major states such as Russia, Germany, or Iran.

Furthermore, I do not think it is an impossible endeavor. While forecasting specifics such as Stalinist central planning or the mystical millenarianism of Nazism would have been impossible for an observer in 1911, entertaining the possibility of the emergence of such regimes was entirely possible by drawing on the main strands of contemporary intellectual thought on new types of politics and society, which at the time resolved around Marxism, utopian socialism, Social Darwinism, and futurism.

What trends would a similar exercise reveal for today? I would argue that the equivalent themes, largely marginalized now but with the potential for explosive growth under the right conditions of socio-political stress, include: the Green movement (ranging the gamut from local sustainability activists to authoritarian ecosocialists); the technoutopians (include the open-source movement, Pirates, technological singularitarians, Wikileaks activists); and a revival of fascist, far-right thought in the guise of ethnic chauvinism and various Third Position ideologies. Bearing in mind the profound instability of today’s world order, we may be seeing some of these ideologies coming into political fruition sooner rather than later.

gc Ecotechnic Dictatorship

The foremost challenge of the 21st century is managing or adapting to the havoc that will be wrecked by accelerating global warming. Drought, heat, and flooding threaten to decimate crop yields in much of the global South (and in the worst case scenario, make them uninhabitable). As their carrying capacity shrinks, their political systems will fray, creating chaos and waves of “climate refugees”.

One ideological product of these development will be many different manifestations of what I termed “Green Communism“. In an age of diminishing resources and climate chaos, the political system with the best promise of offering both stability and fairness is authoritarian ecosocialism (or “ecotechnic dictatorship“). This would involve a ruthless drive towards a sustainable society and radical downsizing of the industrial system, but in such a way as to minimize the impact on human welfare. Popular resentment at the decline in consumer purchasing power will be tempered by greater equality and dedication to meritocracy and transparency. Advances in operations research and computer networks mean that the central planning needed to build ecosocialism can be far more viable and efficient than in the late USSR.

Since there will be enemies, both within and without, intent on sabotaging any embryonic Green Communist state, a certain degree of repression will be an inescapable condition of its early survival. Though the ideological foundations for a degeneration into unbounded chiliasm are admittedly present, the risks of that happening can be controlled by a system of universal two-way “sousveillance“, allowing for the early detection of corruption, free-riding, or tyrannical tendencies on the part of individuals.

Bearing in mind its current political system and ecological fragility, China may adopt something approximating ecotechnic dictatorship in the decades ahead (with a heavy nationalist tinge).

gp The Green Ideology

Ecotechnic dictatorships are a mere subset of a far larger emerging Green movement, which will have increasingly transformational effects across the entire political spectrum as every political system is forced to confront Limits to Growth. But amongst some countries and peoples, the manifestations of Green ideology will be much stronger than in others.

Consider the plight of climate refugees. Uprooted from their traditional communities, denied access to higher and cooler ground by anti-immigrant sentiment in the developed countries that were largely responsible for their predicament in the first place, and facing a profoundly uncertain future. These people will need a narrative. Hence, the inevitable Greening of anti-imperialism and Third Worldism.

Then there are their compatriots in the developed world. The restrictive practices of the US towards Latin American immigrants arouses resentment among Hispaniacs, both those in the US and in Mexico, Guatemala, etc. There is a similar situation with regards to Europe and Africans. But whereas today the southern peoples are merely denied economic opportunities, in the future it may become a matter of life or death. The collapse of Third World states, coupled with developed countries raising their moats, will enrage immigrant communities; some of their members may try to get back at the rich world-destroyers, e.g. through biological or ecological terrorism, and their sources of inspiration may include thinkers such as Derrick Jensen, the anarcho-primitivist who asks himself whether he should write or blow up a dam on waking up every morning.

There will be few countries where Green ideology is explicitly recognized as the bedrock of the state. One exception is Bolivia, which recently enshrined natural rights on an equal footing with human rights; there are whiffs of similar trends in Ecuador, Venezuela, Costa Rica, and Cuba.

nz Neo-fascism

In the wake of the economic recession, and the increasing visibility of Islam, there has been a far right resurgence in Europe. But today’s crop of neo-fascists are a different breed from the Brown Shirts and jack-booted militarists of the 1930′s. The far right politicians who actually come to power may be ethnic chauvinists, but they do not favor the military expansionism and slave empires dreamed of by wartime Germany, Italy, and Japan. Instead, they are intent on reasserting the “rights” of the “indigenous” population (read: whites), closing down the borders to poor countries, and deporting as many “unintegrated” immigrants as possible.

As mentioned above, global warming will produce failed states and climate refugees, stoking Third World resentment and radicalizing immigrant communities in the developed world. One general consequence is a further strengthening of already latent neo-fascist sentiments in Europe and the US.

However, outcomes will vary greatly country by country. Due to the stability of its two-party system and the very long-term survival of its liberal democracy, the US is unlikely to regress into far-right dictatorship (but a semi-authoritarian corporatocracy is entirely feasible). Prospects for Europe seem much bleaker. The ghettoed Muslim communities of the continent aren’t going away, and as economies falter under the pressure of debts and peak oil, they will make an ever more attractive target for demagogues yammering about imminent Eurabia and welfare state parasites. Even as they mount imperialist wars for resources, as France did in Libya, the Europeans will close off their borders and subject unwelcome minorities to repressions under the convenient guise of anti-terror laws. Deportations will also become prevalent, as with the recent expulsion of the Roma people from France.

Objectively, Russia has most of the prerequisites for neo-fascism: corporatism, ethnic chauvinism, unaccountable power agencies, an overweening executive, and the deference to hierarchy embodied in the power vertical. Almost 50% of Russians support the idea of “Russia for Russians”. For now, the Kremlin explicitly rejects nationalism; however, should its political legitimacy wane, e.g. on the back of economic stagnation or rising dissatisfaction with corruption, then it may bow to nationalist pressures if not lose power to them. And those nationalist revolutionaries aren’t necessarily going to be National Bolshevik brawlers or Young Guard fanatics; more likely, they would wear suits, and speak the language of liberalism, while taking the country into neo-fascism.

As a nation under rising Malthusian stress, any far right upsurge in China would logically hew to more historical lines. Countries like Russia, Germany, or France have more than enough land for all their citizens; they might just not want any more of them. But China will need more land, for food and minerals; a nationalist regime in Beijing would have no problems with traditional methods of territorial expansion.

There will be a strong ecological element to modern neo-fascism. Read most far right thinkers today, and you’ll find that they focus on zero population growth and land conservation; indeed, adoration of pre-industrial mores has always been a staple of the Third Position. Immigrants not only crowd out indigenous peoples, but accelerate environmental degradation; as such, they are not welcome.

pr The Pirates

The Pirates are the most solidified exemplars of modern anarchism, leading a Romantic resistance against the corporate state for information freedom. Closely aligned strands are the open-source movement, which stresses voluntary and collaborative work to produce free software; and the Wikileaks project, whose guiding philosophy is that authoritarian conspiracies rely on secrecy for their effectiveness and dissipate when revealed to the light of mass scrutiny.

It is hard to imagine a Pirate Party ever forming a hard political force, given their anarchic nature. Nonetheless, their ideology – in both theory and practice – will serve to undermine authoritarianism (be it a mild extension of today’s “anti-terror” climate, or full-blown Green Communist or neo-fascist constructs of a new kind).

In a more general sense, this counter-culture also stands for shortcuts and living smartly. They like concepts such as internationalist geoarbitrage or living off Internet “muses” as opposed to traditional employment and national loyalties, and are interested in things such as virtual reality, life extension, nootropics and psychedelic drugs, and the technological singularity. Obviously, few states like such folks, least of all authoritarian ones.

Myriads of Hybrids

Commenting on 20th century history, many observers have acknowledged that in many cases, it was difficult to tell where fascism ended and socialism began; likewise, the boundaries between authoritarianism and totalitarianism were always blurry. For instance, just what is the Libyan Jamahiriya?

Likewise, real world examples will inevitably diverge from the templates suggested in this post. For instance, take China. Most opponents of the Communist Party’s hegemony aren’t liberals as such, but either ecosocialists or nationalists. Now if the Communists were to falter, or open themselves up to a wider political spectrum, would they sooner embrace the ecosocialists or the nationalists? Or perhaps they’d try to accommodate both?

Perhaps a system of green socialism will develop in Russia (or Canada), but with exclusionary and ethnic chauvinist tinges. Immigrants may be allowed in, but only as long as they agree to be electronically tagged, pay a huge percentage of their incomes in taxes, and to be barred from free or subsidized social services. If this is the form that right-wing sentiment predominantly takes, then we may see the emergence of caste systems throughout the northern hemisphere by 2100.

In any case, one thing seems sure -the coming decades will provide no shortage of new ideological developments and struggles. Those despairing that we are at end of history are unlikely to remain disappointed.

EDIT: This article has been translated into Russian at Inosmi.Ru (Радикальные идеологии 21-го века).

(Republished from Sublime Oblivion by permission of author or representative)
 
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I founded the Collapse Party one year ago after coming to the hard realization that industrial civilization is unsustainable and that – barring revolutionary socio-political (e.g. “ecotechnic dictatorship“) or technological (e.g. geoengineering) transformation – it’s catastrophic unraveling by the middle of this century is almost inevitable. As neither of development seems to be in the pipelines, I decided it was time to explicitly thinking about the political dimensions of adapting to a re-localized world, in which resource depletion and climate change make impossible the huge economies of scale and their supporting technologies that we know take for granted.

collapse-party-end

The immediate inspiration was Dmitry Orlov’s essay The Collapse Party platform, which argued for setting up a mechanism to clean up the mess left behind industrialism and preparing society for the collapse. Orlov was personally pessimistic about the chances of political organizations achieving this, since to some extent the very notion of a “collapse party” is a contradiction in terms. After a year, it turns out that he was right – at least in the short term. I have neither the time nor the means to push this project, nor have I been able to do anything substantial about it apart from the (soon to disappear) site and a Facebook group. Furthermore, on further examination it never would have any good prospects anyway – even apart from the fact that few comprehend the sheer scope of our predicament, such a “pessimistic” view is politically unappealing to the vast majority of people.

This post will archive the Party’s Manifesto, which I do think contains some useful pointers to future action. The longer its recommendations remain the laughing stock of “polite society”, the more violent will be the long-term outcomes as the industrial engine splutters and screeches to a stop – and the more brutal and dictatorial the means that will be required to mitigate and adopt to the new conditions. But as a political project the Collapse Party is quixotic, and in any case there’s no point worrying about things you can’t change. Instead, I would recommend focusing on the great new opportunities of an opening Arctic: getting in early on its coming investment boom, snapping up prime Far North real estate and establishing your family as the future landed aristocracy. For true prophets are despised, but Tsars are feared and respected!

collapse-party-dance

The Collapse Party Manifesto

Anatoly Karlin

The world is finite, and so the resource stocks and pollution sinks that sustain industrial civilization (“the System”) are limited. We have been in a state of “overshoot”, beyond the “carrying capacity” of the Earth, since the 1980′s (The Limits to Growth, 2004). Limited resources have been drawn down much faster than they could be replenished, and the Earth’s pollution sinks have been overfilled much faster than they could be regenerated.

Elements of this overshoot can already be seen in phenomena as diverse as plateauing crop yields, topsoil loss, accelerating climate change, peak oil, collapsing fisheries, the depletion of higher-EROEI energy sources, dying rivers, global dimming, the proliferation of “failed states”, neo-colonial exploitation, and rising antibiotic resistance. But things are yet going to get much worse…

Based on paleoclimate reconstructions of CO2 levels, an eventual global warming of above 2C is already inevitable. This will set off a cascade of climatic disasters that will speed up the rate of warming, leading to the desertification of much of the world’s land and oceans, the drying of the great Asian rivers, and massive inundations of the low-lying coasts and deltas that harbor humanity’s heartlands. States will collapse into anarchy, spawning Biblical-scale famines and floods of climate refugees.

Meanwhile, the energetic resources that power the System will be coming under severe strain. Oil production has already peaked, and natural gas and coal will follow in a few more decades. The remaining resources are much harder to extract, since the easiest pickings have already been exploited. We will have to divert ever more energy, labor, and capital towards mitigating the effects of both energy depletion (renewables, remote hydrocarbons) and runaway climate change (adaptation, geoengineering).

This will starve agriculture and the consumer sector, ushering in disillusionment, social discontent, and a longing for a strong hand at the helm of power. This will undermine liberal democracy’s political legitimacy, leading either to anarchy (“failed states”) or increasing coercion (authoritarianism). Geopolitical rivalries over the remaining energy resources will intensify, extinguishing the already dim prospects for international cooperation. Long-term thinking will recede into irrelevance, for political leaders will have their hands full with much more pressing issues – building sea walls, feeding the military, and placating (or dispersing) angry mobs.

Our only way to escape this trap is to rapidly effect a global transition towards “sustainable development”. The imperative of such a transition was recognized as early as the 1970′s, but we have yet to see any truly meaningful action. Nor are we likely to, since the defining feature of industrial-capitalist civilization is indefinite growth, based around the taking of loans against (higher) future returns. There’s a reason why Malthusian societies suppressed usury – and should we continue business-as-usual, we will soon rediscover why.

Though the System is very effective in some ways, it cannot foresee its own demise; nor can its servants even ask questions that hint at the unpalatable answer. However, the casual, detached, and informed observer can. Yes, in a purely technical sense, disaster can still be averted if one could convince people to make, or more likely force through, drastic reductions in First World overconsumption, a full-scale retooling of the industrial system towards renewables and recycling, and a global system of “contraction and convergence” on CO2 emissions.

Achieving this, however, is unlikely in the extreme; any transition to sustainability is going to be stymied by social myopia and geopolitical anarchy, as well as innate human psychological features such as the conservative bias, the denial complex, hedonism, and susceptibility to “creeping normalcy” and “landscape amnesia”. Unless we overcome these failings, or discover a technological silver bullet, we will collide with planetary limits to growth sometime around 2030 to 2050.

In that scenario, the System as a whole will become increasingly fragile, such that a large enough perturbation – say, a major war or global climatic disaster – will send it into a self-reinforcing spiral down into chaos. The electrical-industrial infrastructure supporting modern technology, especially the massive repositories of information entombed within cyberspace, will crumble away into oblivion.
After a short period of unprecedented violence, famine, pestilence, and death known as “the Collapse”, the world will get larger once more, and society will retreat back into the comforting blackness of a new Dark Age.

Faced with these grim prospects, we see it fitting to launch a multi-pronged initiative to if not avert a Collapse (as is the purpose of the global Green movement), then at least to attempt to mitigate, as best we can, its catastrophic humanitarian consequences. We do not wish on the demise of technological civilization, for we recognize that for all its ecological obliviousness and social injustices, it has enabled tremendous progress in science and many aspects of culture and human welfare. That said, we recognize that sometimes, the Second Law of Thermodynamics – the tendency for all closed, complex systems to decay – cannot be sidestepped.

We are “kollapsniks”, and our initiative is the Collapse Party.

We are an individual state of mind, for being mentally prepared for collapse is of the utmost importance. We are profoundly local, for each community will have to weather collapse on its own. We are a global project, for our predicament is global. We welcome everyone regardless of race, sex, creed, or political affiliation.

We propose a program of “sustainable retreat”, emphasizing the following three main principles:

  • Reinforce resilience in the face of collapse.
  • Inform the people that business-as-usual will lead to collapse.
  • Prepare for collapse by focusing on “sustainable retreat” and targeted technological development mitigate the severity of any ultimate collapse.

The Collapse Party Platform

These principles are to be pursued through and beyond the following set of policies.

  • Use the remaining high-EROEI fossil fuel stocks in a crash program to build as large a nuclear and renewable energy infrastructure as possible.
  • Clean up radioactive and toxic installations while we still have the technologies and resources to do so.
  • Work on fostering global unity and a common human identity to encourage cooperation and discourage competition and resource wars.
  • Preserve as much as possible of the world’s stock of technologies, bioresources, and knowledge in dispersed repositories (“lifeboats”) in durable, physical format.
  • Retool the education system to disseminate practical skills and democratize it using the power of the Internet (as long as it continues to exist).
  • Liberalize copyright laws.
  • Promote communal-agrarian values (“green communism”), while ditching the individualist and accumulative mentality that is spelling our doom.
  • Unite all social groups under different wings of the Party – conventional Greens, as well as socialists, feminists, right-wing survivalists, etc – that are amenable to the kollapsnik message.
  • Eschew militarism, dismantle overseas military bases, and repatriate the troops; but maintain a minimal nuclear deterrent.
  • Nationalization and / or regulation of the commanding heights of the economy to optimize resource conservation and pollution control.
  • Establish a network of self-contained “resiliencies” across the nation and the world, modeled on the Kibbutzim, that will provide physical, mental, and spiritual nourishment to those who need it.
  • Allow mostly-unimpeded free enterprise for small, non-strategic, and low-material throughput businesses, for it will still be necessary to keep the consumerist urgings satiated.
  • The Party is to be aim to operate on a horizontal and democratic basis, in which promotion and honors are to be based on the judgments of peers on one’s competence and commitment to the cause.
  • The winding-down of the prison-industrial complex in a controlled manner; the nature of law and order to be determined in further internal debate.
  • General debt amnesty to wipe the slate clean and start from Year Zero in our quest for sustainability.
  • Expand resources into research on areas such as sustainable energy, geoengineering, and artificial intelligence to increase the chances of achieving a technological “silver bullet”.

Recommended LINKS from the site: The Archdruid Report; Arctic Progress; The Cost of Energy; Dmitry Orlov; Energy Bulletin; Energy Watch Group; George Monbiot; Green Party USA; Grist Environment; James Kunstler; Jay Hanson; Kurzweil AI; Mark Lynas; Matt Savinar; The Oil Drum; Paul Chefurka; Peak Oil News; Real Climate; Sharon Astyk; Stratfor; World Changing.

(Republished from Sublime Oblivion by permission of author or representative)
 
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As a follow-up to my article on the historical necessity of Green Communism, I would like to 1) refute some common myths and misconceptions about limits to growth-induced collapse, 2) clarify the concept of Green Communism, and 3) elucidate why the only realistic way to prevent collapse now is to force through a “sustainable retreat” by an “ecotechnic dictatorship”.

Let’s take as a starting point our current situation. From the late 1970′s or early 1980′s, calculations indicate that humanity exceeded the long-term carrying capacity of the Earth. Fossil fuel resources are being used up at an unsustainable rate, producing an increase in what William Catton called the “phantom carrying capacity“, which now supports many of the Earth’s surplus billions. However, should the energy base becomes too weak to sustain this phantom carrying capacity, there will be a catastrophic fall of the human population as the Earth system snaps back into equilibrium, producing a massive Malthusian dieoff. The recent peaking of world oil production and accelerated Arctic methane release are but the early portents of hard limits to growth on our finite planet.

We are in a predicament, dependent on an industrial Machine whose insatiable appetite for ever higher levels of material throughput will eventually doom us all. A Machine and its brother, Mammon, with whom we have made a Faustian bargain. We have to somehow wriggle out of this physical and spiritual dependency on our industrial Mephistopheles to avert a collapse of industrial civilization by 2050, but continued dithering and denial makes the changes required ever more drastic year by year. Had the world begun the transition to sustainability in the 1970′s, a great deal of personal freedom and private affluence could have been preserved; as of today, it looks ever likelier than only a Leviathan invested with total power over society can haul us back from the brink of the Olduvai Gorge.

The Necessity of Green Communism, or How I Learned to Stop Worrying and Love the State

The world’s industrial infrastructure and services run on cheap fossil fuels and electricity (much of which is derived from hydrocarbons). Past global energy transitions, such as the one from biomass to coal, took 50 years to accomplish. It is not unreasonable to expect a similar timescale for the hydrocarbons to renewables transition, especially since unlike in the past we will be shifting towards energy sources with lower EROEI’s and lower energy and power densities. At the same time, we will have to deal with the problem of anthropogenic climate change, which seems to exhibit more signs of veering out of control with every passing year.

In the face of these challenges to industrial civilization, the world system may continue on one of the following three paths: 1) business as usual, 2) limits to growth, and 3) sustainable retreat. The rough shape of humanity’s ecological footprint trajectories are summarized for each scenario in the graph below, where 100 is a rough estimate for the carrying capacity of the Earth in 1960.

My vision of three possible future overshoot scenarios.


Business as Usual, or “Fantasy”

The miraculous discovery of a new energy source, embodied in the element unobtainium, enabled an uninterrupted continuation of economic progress. Energy researchers all over the world slapped their balding heads in frustration in 2012 for not discovering this energy source earlier, an energy source that was non-polluting, present throughout the world’s oceans, and very easy to extract and exploit. Just a few years later world governments embarked on a geoengineering scheme to create a cloud of self-assembling nanobots, designed to cleanse up the surplus atmospheric CO2 back to its pre-industrial levels, and hopefully not turn the world’s biosphere into “grey goo” in the process.

By the time they got ready to get going with this in 2025, to their happiness they discovered it wasn’t even necessary. Just a few days before the nanobots were due to be unleashed, the theory of anthropogenic global warming was finally exposed as a massive hoax invented by Al Gore to further his megalomaniac plans for global totalitarian socialism. In an interview, the UN climate panel’s chairman admitted, “I am deeply ashamed for having perpetuated such a massive fraud on the governments of the world”. Al Gore himself couldn’t be found for comment, the conman having been raptured into the technological singularity hours before the scandal broke.

Limits to Growth, or “Reality”

Though business-as-usual cornucopia sounds like a good plot for a literary homage to Michael Crichton, few informed people can seriously believe that technology and markets by themselves will enable us to extend our Faustian bargain with the Machine long enough to cheat Gaia when she comes to collect. The likeliest outcome of business-as-usual hubris is a flattening plateau, following by a global, cliff-like collapse in human numbers, technology, and socio-political complexity. There are four major sources of evidence for holding this theoretical viewpoint.

1) Limits to Growth. According to the findings of the widely-publicized 1972 study by the Club of Rome, exponential growth is unsustainable on a finite planet, even when markets and technological growth are accounted for. The results of the “standard run” of their World3 model contained in the 2004 updated version of the study are reproduced below. Crushed between the Scylla of resource depletion and the Charybdis of pollution overload, collapse occurs within the first half of the 21st century.

The Limits to Growth standard run leads to collapse early in the 21st century.

A recent report by Graham Turner of CSIRO Sustainable Ecosystems, A comparison of The Limits to Growth with 30 years of reality, showed that world system dynamics in the post-1972 era closely tracked the forecasts of the Limits to Growth standard run. Not good.

2) Resource Depletion. In support of the theory that the world will experience severe problems with energy are depletion studies of the three major fossil fuels – oil, natural gas, and coal. Let’s summarize each one.

Peak oil was most likely reached in 2008, and from 2011 depletion will decisively overtake new fields coming offline – most of which will be located in remote locations like deep offshore or the Arctic, and will require huge investments for exploitation to begin. Natural gas will peak by 2030, but its decline profile will be much steeper than for oil; however, there are hopes of prolonging the gas age by exploiting shale gas and coal seam gas. Finally, although on paper coal reserves should last centuries, the bulk of the deposits are very low EROEI and may even require more energy to extract than they will ever produce through combustion. It should be noted that even though US coal extraction by volume has seen continued increasing uninterrupted in recent years, when measured by total energy it peaked in 1998, and has since been on a slow downslope. Finally, tar sands, oil shale, and other unconventional sources of oil require a phenomenal amount of fresh water and natural gas to extract, they are extremely polluting, and have a very low EROEI; it is completely unfeasible that they will make good the gap.

Paul Cherfurka’s projections of future global energy usage by source.

Could renewables save us? Solar PV is improving rapidly, but it starts from an extremely low base. Wind power is already well established, but there are serious questions over its real EROEI level – can industrial civilization be run on wind, or is its real inefficiency masked over by the prior cheap oil subsidies used in the making of wind turbines? Yet the crucial problem facing wind and solar are their low energy and power densities, which makes them unsuitable for providing the base load that a stable electricity supply demands. The only real hope is to massively expand next-generation nuclear reactor construction, in conjunction with other renewables. However, this will take a intense effort spread over decades, and it is not clear that this effort will be sustained as the system comes under assault from ever fiercer energy and climate shocks – and that’s assuming uranium extraction remains profitable in net energy terms.

In conclusion, the evidence indicates that from 2030, the net energy available to industrial civilization will begin to decline; furthermore, due to diminishing marginal returns, by that time there will be little scope for more efficiency improvements. This lends support to the Limits to Growth standard run model that industrialism will decline by the first half of the 21st century due to resource shortages.

3) Tainter on diminishing returns to complexity. In his celebrated work on The Collapse of Complex Societies, Joseph Tainter posits that societies increase their complexity in order to solve certain problems. For instance, one of the major reasons behind the formation of the Chinese state was its provision of a bureaucratic-administrative mechanism for implementing irrigation and flood control works, which increased the carrying capacity of the land. Unfortunately, the flip side is that societies need to expend ever more organizational and physical energy to maintain a certain level of complexity, a complexity which is subject to diminishing marginal returns. Eventually, this expenditure undermines the society’s economic base and opens up a large potential gap where said society could reap the same benefits but at a lower level of complexity (and cost). At that point, there arises the risk of collapse.

Tainter’s collapse model: at C3-B1, there appears a risk of collapse back down to C1-B1, at which point “hypertrophied states” tend to use coercive tools to try to prevent this from happening.

Civilization reaches its absolute peak of power, health, well-being, etc, at C2-B2. When it begins to run up against problems, the typical reaction is to continue increasing complexity, even though marginal costs now exceed marginal benefits. At C3-B1, there appears an appreciable risk of catastrophic collapse back down to C1-B1, because at that point people would retain the same benefits but at a much lower cost. Furthermore, by this point a civilization’s natural legitimization mechanism, economic growth, will have long since failed; more artificial forms of legitimization have to be found (e.g. the idea that the Empire is sanctioned by God), as well as ever higher levels of physical coercion (e.g. the security forces, authoritarianism) – for instance, the Western Roman Empire adopted Christianity and experienced its highest levels of militarization just a century or so before its final collapse in 476 AD.

In addition to society’s tendencies to try solving its predicaments with the failing tools of the past (ever more complexity), in systems characterized by competitive peer polities, such as our own anarchic international system, there is a further reason for maintaining complexity – anyone who doesn’t can’t support an army, and those who don’t have armies get conquered for their resources. In these systems, organizational complexity is maintained absolutely regardless of costs, and the extractions necessary to sustain it are legitimized by the fact that every other state within this system is doing the same thing. Only when every unit of the system reaches economic exhaustion does the resulting power vacuum finally allow for a rapid, global collapse. A collapse more reminiscent of the relatively rapid fall of Mayan civilization, than of the Roman Empire’s slow decline over the centuries.

The Limits to Growth model has to be updated to reflect these political and geopolitical feedback loops. The likely result is that the increasingly authoritarian, “hypertrophied states” of future decades, locked in deadly competition over each for resources, will stretch out the smooth peaks shown in the Limits to Growth standard run into decades long plateaus, as shown in my graph of “World Overshoot Scenarios”. However, when collapse does finally come, it will be far, far steeper than it would have in a world without politics. The artificial prolongation of industrial civilization will result in an explosive closing of the awning “potential gap” on the complexity graph, plunging the world into famine, anarchy, and dieoff.

4) Cliodynamics. Another valuable analytical tool is the recently-developed science of “cliodynamics“, which attempts to mathematize “big history” by modeling the systems dynamics of the rise and fall of civilizations. In particular, its insights can teach us a great deal about the nature of Malthusian stress and political-demographic collapse.

Here is the basic story. Over millennial timescales, technological growth produced a secular rise in the carrying capacity of the land, which allowed the human population to grow to its current seven billions. However, over shorter timescales the Malthusian tendency for populations to grow faster than technology or the increase in carrying capacity typically resulted in diminishing per capita surpluses and a plateauing of the population. The system became fragile, as surplus stocks accumulated during the “Golden Ages” of plenty were drawn down, and climatic, political, and geopolitical perturbations during the stagnation resulted in sharp dips into dearth. During these times of dearth, peasants began to turn to banditry, producing rising internal violence in the countryside, which forced other peasants into the cities and further decreases food production. Faced with their own shortages, elite predation also grew, further squeezing the peasantry.

Eventually, a “tipping point” was reached, in which elite predation, internal violence, and depreciation of carrying-capacity improvements (e.g. roads, canals, grain silos, redistribution mechanisms, irrigation works, etc) became self-sustaining and spiraled out of control. In the ensuing “cascading collapse”, the central state withered away into a patchwork quilt of warring fiefdoms, and the drastic reduction in the carrying capacity of the land resulted biblical-scale Malthusian dieoffs. However, as soon as the violence died down, the population was found to be far below the carrying capacity of the land, and there was a new “Golden Age” of growth until it once again bumped up against the plateau of carrying capacity. This explains the basic mechanism of pre-industrial Malthusian political-demographic cycles.

Flow chart representation of the collapse dynamics in a typical Chinese political-demographic cycle.

Flow chart representation of the collapse dynamics in a typical Chinese political-demographic cycle.

Now Korotayev et al (the cliodynamicians) believe that ever since the industrial revolution, technological growth has reached such great velocities that the increases in carrying capacity accruing from it now far surpass any Malthusian pressures. According to them, the era of cyclical collapses is now at an end. However, a closer examination shows that 1) their models of technological growth are flawed – they do not account for the diminishing returns seen for technological progress in recent decades, nor 2) do they note that in most cases post-industrial technology has not been in the form of low-maintenance knowledge, but embodied in the (fossil fuel-dependent) machines of industrial civilization. But their greatest omission is that much of the post-1900 increase in carrying capacity has come not from technological growth, but from the technologically-enabled exploitation of the high-EROEI hydrocarbon “resource windfall” – oil, coal, and natural gas. Once these resources become scarce again, the technology used to exploit them will become as chimerical as the fossil fuel-powered machines and phantom carrying capacity they once supported.

The end result will be similar to the same Malthusian-era collapses analyzed by the cliodynamicians. An era in which surplus per capita draws to the level necessary for mere subsistence, characterized by dearth and famine in the bad years, and limited recoveries in the good years; a plateau that increasingly slopes down, until a series of severe perturbations (climatic disasters, resource wars, etc) so disturbs the world system that negative feedback loops take over and the entire system collapses into a prolonged Dark Age.

In conclusion, drawing on the theoretical works of systems modelers (Limits to Growth), energy modelers, collapse theorists (Tainter), and modern cliodynamicians (Korotayev, Turchin, Nefedov, Khaltourina, etc), we can paint a general outline of the next 50 years. Ever more human effort will be mobilized or requisitioned by ever more coercive “hypertrophied states” to compensate for the effects of declining emergy availability (peak oil, exploitation of lower-EROEI energy sources, diminishing returns to energy efficiency, and the effects of credit collapse, resource nationalism, and geopolitics), falling agricultural productivity (fertilizer shortages, heatwaves, rivers and fossil aquifers running dry, rising sea levels inundating coastal farmlands, etc), and other costs accruing from exponentially rising climate chaos.

Those regions which collapse first, nowadays called “failed states”, will be taken over by neo-colonial industrial powers to contain the chaos and acquire resources to buy just a little more time for their industrial civilization. Physical output will plateau and stagnate, while real living standards begin to degrade at an accelerating rate. Eventually, a series of shocks – climate catastrophes like the conflagration of the Amazon or a “hydroxyl collapse”, poor harvests resulting in global famine and pestilence, perhaps even a final, total war of late global industrialism – will finally make the Machine give up the ghost. The collapse of fossil fuel availability will render usless most modern technology, everything from microchips to electric cars and photovoltaic panels. This will result in a political-demographic collapse of unparalleled severity that reduces the human population to below one billion souls within a few decades, ushering in a post-industrial “Rust Age” on a polluted, desertifying, and drowning planet.

The "Rust Age", or "age of salvage" (M. J. Greer).

The “Rust Age”, or “age of salvage” (M. J. Greer).


Sustainable Retreat, or “Green Communism”

As shown above, business-as-usual will be anything but usual, and will almost certainly lead to impoverishment, oppression, totalitarianism, wars, and eventual global dieoff. There is still however a path out, should we choose to take it – a global “sustainable retreat” to below the limits, which if accomplished within the next generation could still stave off collapse and allow us to continue with the development of a truly sustainable civilization, one based not on growth of physical output and consumerism, but on intellectual, cultural, and spiritual self-actualization. This ideal or utopia I shall call Green Communism, a scientific fantasy in which man reaches reconciliation with Gaia, socio-economic classes disappear, and the coercive state itself withers away into oblivion.

However, Green Communism cannot be attained while human psychology remains myopic, short-sighted, competitive, and individualistic; nor is any such transition possible while the world is in overshoot and increasingly hemmed in by limits to growth. As such, a transitory period is required – an “ecotechnic dictatorship” that would concentrate onto itself the political legitimacy and coercive tools to force the world back onto a sustainable path. But first, to forestall the inevitable criticisms and condemnations, I must point out why alternative roads to the sustainable transition are no longer viable, even if they ever were in the first place.

1) The Anarchist Delusion. Disillusioned with the “System” – states, corporations, etc – many “peakists”, “doomers”, survivalists, etc, advocate community-based retreat on a spectrum ranging from weed-smoking “hippies” teaching themselves organic permaculture to “frugal patriots” holing up in their Idaho “doomsteads” with prodigious quantities of canned food and firearms. However, very few of them have truly broken off the ties that bind to industrial civilization; learning to survive on sustenance agriculture in true pre-industrial fashion is very, very hard work, and almost no-one has the will and perseverance to follow through.

Furthermore, they will receive a rude awakening in the coming era of limits to growth-induced authoritarianism and collapse. Governments don’t like anarchists, especially nasty ones. Period. One of my critics tried to prove an anarchic lifestyle works by posting a Wikipedia link to a “list of anarchist communities“. But on closer examination, practically all their modern manifestations collapsed within just a few years, either from internal causes or due to state suppression.

Perhaps the anarchists will “band together” to protect themselves, he went on to suggest? Will there be enough of them to keep the warlords away? That would certainly be a good idea as the government’s writ collapses and rural violence soars. However, one very important thing is that “bandits” are so-called violence-specialists; it is what they do, their profession. For a settled anarchist community, it will be difficult in the extreme to muster the economic, administrative, and military capabilities to successfully accomplish all three of the following necessary tasks for surviving in an anarchic environment: 1) producing enough food and goods for community subsistence, 2) managing internal conflicts, and 3) defending themselves from the bandits, psychos, and warlords. Drawing resources from one task will undermine the likelihood of fulfilling another. In practice, what will almost certainly happen is that either the anarchist communities begin paying tribute / protection money to the warlords (thus creating a dependency through which they can later be brought to heel), or they find it more profitable to become warlords themselves. After all, the first kings and nobles were all essentially just the most successful racketeers!

Yet the most essential feature of the anarchist delusion isn’t even their belief that they can make it on their own, but that the state is dispensable, unnecessary, and even harmful to the human enterprise. From the same poster: “What problems has the state solved that weren’t caused by the existence of states?”

The fundamental predicament (not problem) of most biological life-forms is their tendency to overshoot the carrying capacity of their environment. One of the most powerful theories for the rise of the state was its capacity to raise the carrying capacity of the land, which postponed overshoot and collapse, and in general made state-centered societies far more powerful than the hunter-gatherer tribes that they displaced.

Now let’s turn to today’s reality. If all states were to magically vanish right now, so would the administrative and coercive tools to sustain global industrialism. Soon afterwards, the underlying carrying capacity-enhancing infrastructure such as the global oil industry, fertilizer production, cybernetics, etc, would depreciate into irrelevance from lack of maintenance. Anarchy will reign and the global population will plummet back down to the few millions of people that primitive technology and band-like social organization could support. You may dismiss or despise the hand of the state that feeds you, but you will likely sing a different tune when it withers away into your anarchic paradise.

2) Why Individual and Community Retreats are no Real Solution. Another strand of the anarchist delusion is that since collapse is unavoidable, it is best to retreat from the System while you can, pay off your debts, cut the ties that bind, etc. But quite apart from the implicit resignation to the inevitability of the untimely deaths of billions of people, it cannot be stressed enough that any collapse today will be global (see Tainter above), and the chaotic fluxes it produces will be so violent than any community, no matter how prepared or resilient, could be casually swept away by the tidal waves it would generate.

I do not deny that it pays to get personally and psychologically prepared for collapse, but this must be part and parcel of a multi-pronged political effort to avert collapse if possible, and dampen its severity should avoidance prove impossible. The idea that you can hole up in a doomstead and survive against the imminent zombie hordes is particularly inane (read the War Nerd‘s entertaining essay Apocalypse Never to find out why). Finally, defeatist notions of the inevitability of collapse – such as those advanced by Dmitry Orlov, who is strongly opposed to all forms of political activism – are in many ways as counter-productive as the mindless business-as-usual mentality of modern society.

The traditional American focus on individualism and self-reliance only worked in the age of abundance which characterized their entire history (the US GDP has been higher at the end of every decade than at the beginning since its founding). This era is at end and will never return. This will be a major shock for Americans, more so than for most people whose memories of cyclical and Malthusian dynamics are more recent, but they will all have to get used to it.

3) The Gramscian Road to Green Communism will take too long. Say what you will about them, but at least the Green Party has a political plan for a sustainable future. This plan involves changing society’s core values to embrace concepts such as “ecological wisdom” and “community-based economics”, through means of grassroots political action and infiltration of key political and economic institutions. Hopefully this will displace the pro-growth bipartisan consensus and enable the democratic enactment of policies that will steer the world back towards sustainability.

As I argued in Roads to Green Communism, however, this “soft” approach to the sustainability transition is doomed to failure. Guilt-ridden liberals may be moved to make $10 donations to Greenpeace or boycott electricity consumption for a grand total of one hour per year (on the so-called “Earth Hour”), but this will not be enough to persuade them to make real sacrifices. It gives me no joy to say this, but the hard truth is that left to themselves, free from coercion either by their peers or by the Leviathan of the state, even enlightened individuals will not take anything more than symbolic steps to reduce their ecological footprint.

Why? All humans are prone to a psychological blindsight called “creeping normalcy”, or what Jared Diamond in his book Collapse calls “landscape amnesia”. This describes a process in which slow, detrimental changes to the environment go unnoticed by the general population because of their slowness and gradualism, but whose eventual accumulated impact becomes devastating. One tragic example would be the Easter Islanders who chopped down all their trees, accelerating the tempo in the last decades of their pre-collapse civilization in order to construct ever bigger moai (statues) to honor the gods that legitimized the tribal chieftains who ruled over them. Human psychology reacts well to immediate threats, but when they are far-off and abstract – such as the declining EROEI of energy sources of climate change – mobilization is much more difficult. As the biggest McMansions and tallest skyscrapers have been erected in the present era of peak oil, there is nothing to suggest that modern civilization is any wiser than the Easter Islanders.

As of now, changing this psychology quickly will be extremely difficult, if not impossible. In the Soviet Union, it took around two generations to transform the bulk of society from having a traditionalist-peasant worldview, to an urban-secular one – and this despite uninterrupted state propaganda and coercion. Today, even most educated people see the green movement as a bit weird and extremist, if not as evil socialists planning to enslave the world. And we certainly don’t have even a single generation to wait, let alone two. Gradualism is not a solution, it is suicide.

4) Our current System is blinded by Institutional Myopia. Could the current System bail us all out, like it did the politically connected Wall Street oligarchs? Almost certainly not.

Modern society is run by experts and technocrats, if indirectly (their recommendations have to be balanced against corporate interests and the popular will, which is what politicians are there for). However, those same experts are either part of, or suborned by, the System – the sum total of the texts and power relations that make up a society’s set of beliefs. The former category, which includes government policy-makers and corporate strategists, suffers from an “institutional myopia” which gives answers in advance and precludes all questions questioning the legitimacy of their own institutions.

For instance, what can a rational, capitalist state – interested in self-preservation, predicated on unlimited economic growth, and confronted with irrefutable evidence of the dire consequences of business-as-usual greenhouse emissions on the world’s climate – do to resolve these contradictions? The answers are meaningless buzzwords and Orwellian oxymorons like “green growth”, “skeptical environmentalism”, and “clean coal”; the forbidden question relates to the efficacy of industrial capitalism as a system to confront the imminent challenges of man-made climate change.

The latter category, encompassing private think tanks and academia, have a greater degree of freedom in asking inconvenient questions. However, it is ultimately the state that pays academics their salaries. Biting the hand that feeds is always dangerous, especially if their fangs contain the poison of the forbidden question. Anathema unto them. Therefore, academia’s answers also tend to conform to the reigning paradigm.

Incidentally, this very omnipresence of this System will doom the Gramscian and anarchist approaches. For when systems come under strain, they tend to rigidify, to revert to authoritarian conservatism, and free thinkers – the only people who have any chance of averting socio-political collapse by “scanning” an innovative solution to the problem – are scapegoated as a divisive enemy by the angry, confused masses, and repressed by the coercive “hypertrophied state”, which for all its authoritarianism is a fragile, populist creature that appeases society on the easiest matters (such as repressing the powerless). From Tainter’s The Collapse of Complex Societies:

At this point, decomposition rapidly becomes inevitable as “scanning” ceases, for the system no longer has the surpluses to do it. In most cases rigid behavioral controls are imposed, innovation and positive change is stymied and corruption, authoritarianism and feudalism begin to dominate … for society is enslaved to its own myths of superiority and delusions of grandeur.

… Censuses and historical detail thin, as literacy and science declined during this period to be replaced by an “increase in mysticism, and knowledge by revelation”, as well as by “increased propaganda about patriotism, ancient Roman values, and superiority over the barbarians”.

Yet this is only a stopgap measure, for by now eventual demise is inevitable:

Increasingly radical attempts to save the system, even cardinally change it, cannot permanently reserve the trend towards further complexity and disequilibrium; eventually, everyone loses faith in the system and there is a severe collapse. …

… According to RM Adams, “By the fifth century, men were ready to abandon civilization itself in order to escape the fearful load of taxes”. In 476, after being denied payment or settlement in Italy, the Roman barbarian army mutinied, sacked Rome and deposed Romulus Augustus, the last Western Emperor.

Even the intensified legitimization of the “hypertrophied state” vanishes, as do the coercive tools that kept it together well past the point when it should have naturally collapsed. Science and rationalism retreat, and its former agents – intellectuals, priests, tax collectors, etc – are liquidated, as the Sun dawns over a new Dark Age.

5) Technological Singularity as a Road to Green Communism? As Good wrote in 1965:

Let an ultraintelligent machine be defined as a machine that can far surpass all the intellectual activities of any man however clever. Since the design of machines is one of these intellectual activities, an ultraintelligent machine could design even better machines; there would then unquestionably be an ‘intelligence explosion,’ and the intelligence of man would be left far behind. Thus the first ultraintelligent machine is the last invention that man need ever make.

Hence, as soon as humanity and its technologies become obsolete, the biosphere’s limits to growth will become equally irrelevant to the future of intelligent life on Earth. If we manage to hold on long enough to unleash this technological singularity – and avoid its various perils and pitfalls – then the super-abundance produced by self-assembling nanotechnology will eliminate scarcity, the “dematerialization of production” will make classes obsolete, and the borders between reality and virtual reality will fade into oblivion as the Earth metamorphoses into Tlön. Fully freed from material constraints, humanity will be able to build the purest forms of Green Communism… should it wish to.

There is one problem, however – industrial civilization may not survive long enough to catapult itself out of overshoot. For the projections suggest that a singularity-driven transition to sustainability may elude us, for both “singularitarians” and the Limits to Growth proponents tend to place their respective events – Singularity and civilizational collapse – in the 2030-50 timeframe.

So which trend will win out? Will we “transcend” just as industrial civilization begins to finally collapse? Or will the world’s last research lab be burned down by starving rioters just as the world’s first, and last, strong AI pops into super-consciousness inside?

This may be the last answer industrial civilization will find out.

The Necessity of Ecotechnic Dictatorship to Force a Retreat from Collapse

In his excellent book “Our Ecotechnic Future“, Michael John Greer outlined his thoughts on the future of our civilization, which he saw as going through the following four stages: 1) “abundance industrialism” (1950-2010), 2) “scarcity industrialism” (2010-2050?), or the plateau on my “World Overshoot Scenarios” graph characterized by rising coercion, impoverishment, and resource wars, 3) the “age of salvage” (2050?-2250?), in which civilization scavenges the detritus of late industrialism to sustain a very low-level, primitive industrial system, and 4) the “ecotechnic future”, in which post-industrial technologies in spheres like renewable energy or biotechnology, scarcely-conceivable today, may reset the world on a path of truly sustainable development in harmony with Gaia. Such an ecotechnic age will be close to the Green Communist ideal.

Perhaps the humans of the ecotechnic age would even resemble the Na'vi people from the film Avatar, in which an ostensibly primitive society has managed to "network" itself into Mother Nature on an incredibly intimate level, allowing its members to lead what appear to be very fun and fulfilling lives.

Perhaps the humans of the ecotechnic age would even resemble the Na’vi people from the film Avatar, in which an ostensibly primitive society has managed to “network” itself into Mother Nature on an incredibly intimate level, allowing its members to lead what appear to be very fun and fulfilling lives.

However, is it really necessary to endure a catastrophic human dieoff and a centuries-long wait for the sustainable transition to Green Communism that may not even come about? Or perhaps there is still a chance, however slight, of effecting such a transition through a sustainable retreat starting from today, as shown under “Green Communism” in my graph of “World Overshoot Scenarios”?

I think that given the will, there’s a way – an ecotechnic dictatorship leading the people towards Green Communism.

This system will be based on three pillars – reinforcing resilience, educating the people, and preparing for collapse. These pillars will be supported by the full power of the modern state and technology.

A) Reinforcing Resilience. Technocratic central planning using the latest tools of operations research and networking to minimize waste while maximizing real living standards. The legitimacy of the state is not based on creating prosperity or opportunity, so it will be ideologically resilient in the face of the economic decline that is necessary to reduce physical throughput to levels consistent with a retreat to global sustainability. Resources will be funneled into 1) intensive, targeted research in computer science, cybernetics, sustainable energy generation and food production, geoengineering, systems dynamics, and cliodynamics, 2) the provision of social goods such as education, preventative healthcare services, high culture, and social support to the indigent, and 3) internal security and military forces necessary to defend the fledgling ecotechnic republic from hostile forces within and without.

The ecotechnic dictatorship is a democratic society. The state will make strategic decisions by balancing their decisions between opinion polls and expert panels – much like modern China’s experiment with “deliberative dictatorship“. Since corruption and economic sabotage will be immensely harmful in a world suffering from resource shortages, it will have to be stamped out without mercy. One workable method is to institute a system of universal 2-way sousveillance to detect corruption and free-riders; since this mechanism is “horizontal”, in contrast to the “vertical” nature of traditional surveillance, it will reinforce ecotechnic democracy. The people will be able to observe trials and electronically vote on criminals’ punishments.

How to maintain enthusiasm and prevent the ideological ossification of the regime’s elites? Through a dedication to meritocracy and the power of modern electronic technology to enforce transparency. Promotions will be based on technical competence and devotion to the cause as judged by one’s peers; greater power will gain one greater material perks and privileges.

One might object, how is this different from the current System that needs to be overthrown? Realistically, some level of hierarchy is necessary and inevitable. Once society acquires a certain level of size and technological development (like our own), it needs a corresponding level of socio-political complexity to sustain itself, and that in turn requires a hierarchy. You need people at the top to set certain the limits and restrictions by which the world is to be dragged back from overshoot. Unless we return to primitivism (impossible with the size of today’s populations) or manage to achieve a technological singularity (then we’ll talk about it), all hierarchy cannot be abolished without a large fall in carrying capacity. That said, under the ecotechnic dictatorship, there will be nothing on the scale of the awning inequality chasms of today. Furthermore, thanks to the power of modern networking technologies, power can be distributed horizontally to an unprecedented degree. The ecotechnic elites will be subject to greater scrutiny than those below them.

Though this all sounds restrictive of individual freedom, even dystopian, it is nonetheless a valid and probably morally superior alternative to anarchy, collapse, and dieoff. (Nonetheless, it should be borne in mind that a reversion to authoritarianism – furthermore, a socially unjust authoritarianism – is in any case virtually guaranteed in the last throes of the business-as-usual scenario). For we can only achieve a rapid enough sustainable retreat back to within the limits if the transition is backed by a powerful, global, and universal coercive force, or in other words, Leviathan.

B) Informing the People. The second pillar of the ecotechnic dictatorship is its focus on reforming human psychology from its accumulative-materialist basis to progressive, transcendental values of ecotechnic sustainability. This is the fundamental and necessary legitimization behind the ecotechnic dictatorship and its march towards Green Communism. The end goal is to coax a real “gift economy” into being (as opposed to a centrally planned one), perhaps with the help of social engineering and widespread psychosomatic therapy.

As soon as these ecotechnic values percolate throughout society, the necessity for the powerful state will vanish, and the ecotechnic dictatorship can be allowed to wither away as a new spirit of universal kindness and spiritual oneness, a state of complete sobornost, bathes humanity in the ether of Green Communism.

C) Preparing for Collapse. Though it would be great if the ecotechnic dictatorship managed “sustainable retreat” successfully, as a regime orientated towards the future it must always keep in mind the possibility of its own failure and demise, a demise that would inevitably lead to global collapse.

Hence, it will devote a black budget into making secret preparations to “buffer” human civilization against the possibility of collapse by creating Arctic “lifeboats” or repositories containing seed stocks, banks of knowledge, etc, whose locations will be entrusted to a society of dedicated Guardians. The goal of these Gaian priests and priestesses would be to function as the “bookleggers” and “memorizers” of Miller’s post-apocalyptic A Canticle for Leibowitz, preserving knowledge and culture into the post-collapse Dark Ages.

What is to be Done?

1) Is collapse under the business-as-usual scenario truly inevitable? Or am I underestimating the capability of markets and technology to overcome the restrictions posed by finite resources and the laws of thermodynamics?

2) What are the chances of effecting a “sustainable retreat” before it is too late and energy shortages and climate chaos destroy industrial civilization? Can such a transition really be carried out from the grassroots level and gradual culture change, or is the capitalist-industrial System too entrenched for that to work?

3) If an “ecotechnic dictatorship” as described above or something similar is necessary to prevent collapse, how should we go about implementing it? Through Gramscian infiltration and subversion of the current System, or a decisive revolutionary break that, in Zizek’s words, “does not occur within the coordinates of some underlying global matrix, since what it achieves is precisely the “reshuffling” of this very global matrix”?

4) How should the “ecotechnic dictatorship” legitimize itself, and how should it defend itself from its numerous enemies within and without – preferably without degenerating into all-out tyranny? Indeed, how much liberalism can we afford?

5) And how can we “globalize” the Revolution so as to prevent our ecotechnic enclave from being smothered in its cradle by outside capitalist-industrial Powers?

(Republished from Sublime Oblivion by permission of author or representative)
 
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It is very likely that efforts to prevent CO2 levels from soaring to 450ppm – the level we need to stop at to have any hope of limiting temperature rise to 2C or less – will fail. This will lead to a series of climatic “tipping points”, as Gaia’s stabilizing systems fail to check runaway warming and the Earth veers into a new hothouse steady state in which the Arctic remains unfrozen year round and “zones of uninhabitability” – places where it becomes physiologically impossible for humans to survive during summer days – spread out from the equator. The basic argument is as follows:

  • The current atmosphere CO2 concentration (384ppm) correlates to the Pliocene 3mn years ago, when temperatures were 3C higher and the sea level was 25m higher. [No "hockey stick", no models even, involved; just paleoclimate].
  • This degree of warming is now inevitable; if all emissions were to stop today, as a rule of thumb, it would take around 30 years for half of that projected warming to occur as the Earth system moves towards the new equilibrium. [Consequences of heat diffusion / laws of thermodynamics].
  • Emissions aren’t stopping, but accelerating, and this will continue with the industrialization of China and India. [Economic growth as linchpin of the System].
  • Global dimming, which had hitherto partially shielded us from the rising temperatures, will start playing a much lesser role. The effects of CO2 are cumulative, soot and SO2 particulates are washed out of the atmosphere within months.
  • Beyond 2C of warming, the Earth will reach tipping points in which GW becomes self-sustaining. Such tipping points include the melting of the Arctic (reduces albedo), release of Siberian methane from melting permafrost, forests around the world turning from carbon sinks to carbon sources due to accelerated decomposition, the possible death of the Amazon rainforest, etc.
  • Though geoengineering may work, as you point out, there are also many arguments against it. It will probably be tried in the end, but only as a last-ditch throw of the dice that cannot be guaranteed to succeed.
  • Furthermore, innate human psychological features such as conservatism, denial, hedonism, and susceptibility to creeping normalcy and “landscape amnesia”, as well as the anarchic nature of the international system, means that the chances of any effective global action being taken in time is near zero.

The Copenhagen Summit, which failed to agree on anything substantial largely thanks to Chinese intransigence, is a good demonstration of the last point. The principle of state sovereignty is a prime value amongst the Chinese ruling elite, translating in practice into a zero-sum, mercantile view of global economic and political affairs, which will make compromise very difficult at a time when the country’s sights are set on breaking through into 21st century advanced industrialism (in which green technologies and geoengineering will probably play a major role). But it will not be able to achieve this breakthrough without its status as the “workshop of the world” (reliant on coal for most of its energy needs), which brings in the foreign currency needed to acquire the advanced technologies it needs to become a true superpower. Other factors to consider are 1) China’s need to maintain fast growth to soak up its growing, restless urban labor force, which requires the high economic growth that is driven by prodigious increases in fossil-fuel dependent energy usage, and 2) the risk of social and political instability if it really committed to firmer mitigation goals, with their implication of lesser growth rates.

And so on. Eventually, it will come to pass that the waning global industrial System, being increasingly overwhelmed by limits to growth, will embark on a “final gambit” in a search of a silver bullet to its energy-and-pollution predicament. Very soon geoengineering research will become a extremely important area – the process is already beginning – and within a few more decades, perhaps as soon as the 2030′s, actual physical construction will begin, probably by a coalition of countries like the US and China, etc.

For a variety of reasons, this is unlikely to work – one of my replies from a fascinating discussion on this topic at Sublime Oblivion Forums.

  1. The science is poorly understood, and despite the research I doubt this will change cardinally – the Earth is an extremely complex system. Solutions may need to be far more extensive, and hence costly, by an order of magnitude. Or alternatively we might overcompensate – “Oops we released too many sulphate particles, we have an Ice Age, sorry Russia & Canada!”
  2. Which brings me to another point – the potential for international conflict (i.e. your “unilateralism” point can be negative as easily as positive). Anything to do with blocking or diluting the Sun’s rays will have very big effect on regional climes, having the potential to cancel the El Nino system, stall the monsoons, induce desertification, drastically reduce photosynthetic potential, etc. It won’t matter if the aggrieved nations are small and weak, but if they are Great Powers they can lash out at the system. Weaponizing the climate becomes an accepted form of warfare (it kind of already is, but even more so).
  3. Another important thing is that climate change is only one part of emerging limits to growth (LtG). Linearly projecting from today, substantial geoengineering projects *might* be inexpensive enough to be implemented without significant cuts in security / military, other investments, or the consumption needed to keep people satiated. In a world facing many other pressures, key amongst them the declining EROEI of energy and an uncertain food outlook, diverting resources for geoengineering may prove to be a significant, if necessary, further strain on the entire system. Everywhere citizens will be growing tired of the ever heavier burden of the state, which will be further reinforced by their perceived arrogance in trying to take control over the weather like some kind of god.
  4. Furthermore, geoengineering can exacerbate some of the LtG stresses. If you follow thru on the releasing sulphate aerosols idea, this will reinforce global dimming and lead to reduced crop yields – a similar effect, ultimately, on food production that you would have had from the heat stress of global warming left unchecked. As I asked in The Dilemmas, would you prefer “Fire or darkness?”
  5. Finally, there’s the fact that all these solution are fragile and vulnerable to disruption. Aggrieved states who suffer from its effects. Even terrorists. For instance, one of the things I think may be done is to combine a solar sunshade with space-based solar power (which is in principle 3x as efficient as ground-based, if you exclude the costs of getting the material into space). Combining them will make a powerful synthesis that could kill two birds with one stone. However, such a huge structure, whose location is always known (“L1″), will be very vulnerable to damage and destruction from Earth for any nation with advanced rocket and/or laser capabilities.

From commentator Martin:

So in particular space mirrors are firmly in SF domain and will remain so, sulfur/sulfate particles might work and lower temperatures by fraction of centigrade as long as we are going to load to stratosphere every year as much as Mt Pinatubo eruption did.
That is because sulfur is quickly washed down on earth (effects of Mt. Pinatubo eruption didn’t last more than a year and a bit).
On the other hand, if we are going to lower temperature by even 1.5*C, then our annual global production of sulfur will not do (for linear drop of temperature you need exponentially growing sulfur load).
So really sulfur based adventure have no prospect of success.
Another approach was based on ocean fertilization with iron with hope that it will deliver a lot of CO2 gobbling algi.
However experiments have shown that it is not the case because algal bloom is swiftly followed by other organisms which are eating algi and so it quickly fizzles out.
Ideas like artificial trees are good, if one want some research funds to waste and live comfortably meantime but above that they are completely useless.

So we are left with about only one hopeful project – “cloud ships” and this may or may not work and if it does, some unexpected and undesirable problems may easily emerge.

It is not even worth to discuss geoengineering from an angle of unilateral action.
We can easily end up with one nation deliberately cooling climate and another one deliberately warming it up.
Outcome would be unpredictable and most likely very unpleasant.
Without a political agreement of major global powers geoengineering is a no go area.

Another perspective from T. Greer:

Both Anatoly (in points #1 and #4) and Martin point out that the science of geoengineering is rather shaky – it is not as if we have a laboratory to practice terraforming experiments with, right?

I do not dispute this point. Nor do I dispute that geoenginnering will have unforeseeable consequences. It is also true that there are very few technologically viable geoengineering options at this moment in time.

None of this detracts from my over all point, however. Humanity has a history of dealing with problems of today without thought of the problems of tomorrow. (An idea at the center of Mr. Tainter’s studies, to choose a work popular here.) There is no reason to expect this to change in the future. If one country is one the brink of an existential climate-inspire subsistence crisis, I doubt that they will slow down to consider the possible unforeseen consequences their actions may have — there simply will not be enough time for such.

Likewise, I do not think India is going to give a wit for how Russia will fare in an ice age.

The possibility of conflict is thus very high. If the Russians think that the Indians are about to trigger an ice age then they will doubtlessly do all they can to stop the Indians from moving forward. If this involves the utilization of military force, then it shall be utilized.

The really frightening scenario, however, is one in which many countries are attempting to manipulate the climate at the same time. We both have mentioned this in our respective posts, but I think it merits further discussion. Retaliatory climate degradation might be the future of warfare; it may very well prove to be one of the more dangerous threats to face humanity. If multiple actors are playing with the climate, the chances of any one of them messing up on a grand and irreversible scale skyrockets.

Yet even if the technology appears, costs become realistic, and the geoengineering works, the results may well be like a “dystopic world out of a science fiction story” (Ken Caldeira):

If we keep emitting greenhouse gases with the intent of offsetting the global warming with ever increasing loadings of particles in the stratosphere, we will be heading to a planet with extremely high greenhouse gases and a thick stratospheric haze that we would need to main more-or-less indefinitely. This seems to be a dystopic world out of a science fiction story. First, we can assume the oceans have been heavily acidified with shellfish and corals largely a thing of the past. We can assume that ecosystems will be greatly affected by the high CO2 / low sunlight conditions — similar to what Earth experienced hundreds of millions years ago. The sunlight would likely be very diffuse — maybe good for portrait photography, but with unknown consequences for ecosystems.

We know also that CO2 and sunlight affect Earth’s climate system in different ways. For the same amount of change in rainfall, CO2 affects temperature more than sunlight, so if we are to try to correct for changes in precipitation patterns, we will be left with some residual warming that would grow with time.

And what will this increasing loading of particles in the stratosphere do to the ozone layer and the other parts of Earth’s climate system that we depend on?

On top of all of these environmental considerations, there are socio-political considerations: We we have a cooperative world government deciding exactly how much geoengineering to deploy where? What if China were to go into decades of drought? Would they sit idly by as the Climate Intervention Bureau apparently ignores their plight? And what if political instability where to mean that for a few years, the intervention system were not maintained … all of that accumulated pent-up climate change would be unleashed upon the Earth … and perhaps make “The Day After” movie look less silly than it does.

Long-term risk reduction depends on greenhouse gas emissions reduction. Nevertheless, there is a chance that some of these options might be able to diminish short-term risk in the event of a climate crisis.

Caldeira does the sci-fi angle. I’ll do the fantasy angle, if I may.

[The heroine of the Mistborn trilogy by Brandon Sanderson, in front of the despotic Lord Ruler's capital of Luthadel and one of the ashmounts that cool the world enough so as to allow human survival. Art by Mike King].

I recently read the Mistborn trilogy by Brandon Sanderson, an original fantasy series in which all the major tropes of the genre are inverted – it is a world in which the Dark Lord has won, in which the heroine’s own altruism is a tragic flaw, and in which the final apocalypse leads to utopia.

In this world, Scadriel, the landscape is dominated by the ashmounts – volcanoes streaming a never-ending sea of ash across a brown, desolate landscape. The so-called Final Empire, presided over by the tyrannical Lord Ruler, dominates the world through a brutal political system of bureaucratic surveillance, military coercion, and feudalistic obligation. The peasant slaves are hard-pressed to eke out a subsistence existing, let alone provide the surplus to maintain the Empire with its extensive socio-political complexity; yet provide they do, under the brutal knout of their noble masters.

Yet one of its most fascinating features is that it may well be an allegory for our future artificial, controlled world, in which nature’s formerly free ecological services would have to be provided by human effort. Far from being a reflection of the Lord Ruler’s evil, the ashmounts are, in fact, intended to cool the Earth, so as to prevent it from burning up. One thousand years ago, the Lord Ruler had used a source of near boundless power, the “Well of Ascension” (the fossil fuels that enabled the rise of industrialism) to protect the world from another evil force, the Deepness (our Malthusian past) – mists that crept out in the daylight and killed the crops by depriving them of sunlight. But in using this power, he rashly moved the Earth closer to the Sun in order to burn off those mists (geoengineering); he overestimated the shift, and to prevent a fiery cataclysm, had to hurriedly create the ashmounts, and re-engineer human physiology to be able to withstand the ash (bioengineering).

From this perspective, the Lord Ruler’s conservative totalitarianism, with its Asiatic mode of production-type economic system, becomes explainable and even justifiable. To maintain the Lord Ruler’s Empire, which held evil forces at bay and created massive underground retreats and food stockpiles, there needed to be 1) extensive exploitation to squeeze our the necessary surplus from a barren land, 2) the suppression of dangerous liberalism and innovation (see past experience), and 3) there needed to be extensive legitimization of his rule (the benefits of Empire, the religion of the Steel Ministry, etc) as well as coercion (the koloss armies). Like Stalin, the Lord Ruler was a despotic Messiah, who leads his people like the God of the Old Testament.

It is not too difficult to think of futurist parallels for our own world. Like Faustus and his pet demon Mephistopheles, humanity is recklessly using its overabundance of energy to transform the world in all ways, depleting its fossil fuels (just as the Lord Ruler depleted the Well of Ascension and had to wait for it to recharge for a millennium), while the resultant pollution spells doom for many of the stabilizing mechanisms and ecological services that make the world a Goldilocks planet perfect for human habitation. (This pollution, btw, could be analogous to the force “Ruin”, the primal antithesis to the force of “Preservation”. that is unleashed when the heroine Vin lets out the power in the Well of Ascension, instead of taking it for herself like the Lord Ruler did a thousand years ago). The ashmounts could be ashboats, or “cloud boats”, to spray seawater into the atmosphere to increase cloud albedo, or fertilize the world’s oceans with iron filaments; they keep the planet cool enough for human survival, at the cost of a global dimming that depresses crop yields.

Few people understand the real necessity of the Lord Ruler’s system for human survival (“You know not what I do for mankind!”, – his dying words before being killed by the heroine), and so too the common people will curse the NWO / “world government”, with its armies of bureaucrats (obligators / Inquisitors) and transnational elites (nobles), for their resource-intensive, aesthetically-ugly geoengineering projects. (Speaking of which, it will have to be a world government of some sort to build the consensus for and concentrate the requisite resources for massive geoengineering projects). Due to popular antagonism, even more resources will have to be devoted to legitimization of the regime (propaganda about the renewable, innovative society, drawing energy from wind mills and protecting the Earth from the scorching Sun), and to coercion (no doubt involving an extensive surveillance and militarized police apparatus – much of the framework already happens to be in place, anyway, and who knows, perhaps even bioconstruct armies like the koloss to crush any rebellious provinces). Any rebels will not believe the legitimizing arguments of the NWO, seeing them as self-serving; just as Vin and her rebel comrades did not see the Lord Ruler as the indispensable God that his religion proclaimed Him to be.

Collapse is not an option, despite the massive costs accruing to maintaining this high level of complexity. Quite simply, once the extensive industrial infrastructure of the System / NWO is no longer maintained, the land will go to chaos and population dieoff will begin. This will be made worse by our unleashed forces of Ruin – global warming, which will jumpstart with earnest once the power of Preservation (the geoengineering installations) ground to a halt. Perhaps, just as in the last minutes of the Mistborn trilogy, the world will experience truly runaway warming, as civilization falls apart, the oceans begin to boil away, and the Earth turns into Venus. What then? In Mistborn, Ruin lost the atium supplies that were the fundamental source of its ruinous power; the real-life equivalent could be a cloud of self-replicating nanobots designed to cleanse the atmosphere of CO2, a cache of which was build under the NWO to release should the worse come to pass (breakdown of the geoengineering system that keeps the world habitable). But that would present its own problems, such as overshoot (clearing away so much of the CO2 that we revert to Snowball Earth). An even more apocalyptic possibility is that the nanobots mutate into a “grey goo” that spreads uncontrollably, devouring all organic matter until the surface of the Earth is entirely covered by a film of dead, grey dust, the red Sun gleaming balefully through the roiling sea of inverted ashen waves hiding the star-spangled heavens above.

Eventually, Ruin will win over Preservation in our solar system, and eventually the universe. Second Law of Thermodynamics and all that. All order has a tendency to degenerate into chaos, though some interesting patterns and complex patterns like human civilization can appear in between. If you consider our current civilization to have some kind of positive worth or value, then it follows that it is worthwhile trying to minimize its chances of coming to a sticky, premature end. The most effective way of doing that is to embark on the road to Green Communism.

(Republished from Sublime Oblivion by permission of author or representative)
 
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Thesis. The current capitalist-industrial System is incapable of surmounting the limits to growth on planet Earth because markets and technology, today’s salvation gospel, are no deus ex machina to the energy-and-pollution predicament of industrial civilization. Nor is this System in principle capable of preventing ecological overshoot because growth in physical throughput is the very basis of its existence. As such, we need to transition to an entirely new way of thinking about politics, society, and the economy – Green Communism. This is a system based on technocratic planning using the latest tools of operations research and networking; political control based on ubiquitous 2-way sousveillance to detect corruption and free-riding; and spiritual succor from transcendental values linked to ecotechnic sustainability, instead of today’s shallow materialist values embodied in the System’s “myth of progress”.

By repressing the economic potential of eastern Europe and China throughout much of the 20th century, one of Marxism-Leninism’s greatest legacies is to have indirectly postponed humanity’s reckoning with the Earth’s limits to industrial growth in the form of resource depletion and AGW. Had Eastern Europe and Russia become industrialized, consumer nations by the 1950′s-1960′s instead of the 2010′s-2020′s; had China followed the development trajectory of Taiwan; had nations from India to Brazil not excessively indulged in growth-retarding import substitution, it is very likely that today we would already be well on the downward slope of Hubbert’s curve of oil depletion, and burning coal to compensate – in turn reinforcing an already runaway global warming process.

Though one might refrain that socialist regimes tended to focus on heavy industries and had a poor environmental record, this pollution tended to be localized (e.g. acid rain over Czechoslovakia, or soot over industrial cities); however, CO2 per capita emissions – which contribute to global warming – from the socialist bloc were substantially lower than in the advanced capitalist nations. Furthermore, it should be noted that the overriding spur to heavy industrialization in the first place was the encirclement by capitalist powers, which created a perceived need for militarization (most prominent in the USSR from the 1930′s, and now North Korea). This process also distorted other aspects of those regimes, e.g. the inevitable throwing aside of universal pretensions (in practice, though not in rhetoric) in favor of nationalism, and what could be called a reversion to the “Asian mode of production” with industrial overtones, which could be used to describe Stalinism, or the militarized neo-feudalism of the Juche system of North Korea. So one cannot point to those countries as “proof” of the superiority of capitalism; to the contrary, we should take away the lesson that any anti-capitalist transition should be universal if it is to survive.

The Real Contradictions of Capitalism

Capitalism was a viable and successful system when there was still plentiful land, labor and cheap resources to be exploited (even Engels acknowledged the primacy of nature in powering history’s march forward, for it “supplies [labor] with the material that it converts into wealth”). The cheap resources are now ending, so a system predicated on debt-financed perpetual growth is no longer tenable; this became visible in Japan from the early 1990′s, and is now becoming clear in Europe and the US too, where economic collapse in 2008-09 was only checked thanks to a massive transfer of private losses and bad debts onto the public account (socialism for the elites, capitalism for the rest). The neoliberal era underwritten by cheap oil, global finance, and the US Navy is coming to an end.

Given that oil production peaked in 2008, and the decreasing EROEI of other energy sources, willingly or not we are going to return to the zero-growth of pre-industrial times: then we can either 1) successfully get out of our overshoot predicament and restart conventional development (unlikely), or 2) we can effect a “sustainable retreat” to lower levels of physical throughput and increased efficiency, or 3) we can with ever more coercive state efforts, with the help of modern cybernetics and electronic technology, use the tools of the industrial era to try to maintain the industrial infrastructure and its associated institutional-cultural superstructure.

Most likely we will choose the latter, but it will almost certainly fail; all the Limits to Growth models all suggest that both markets and technology – Mammon and the Machine – are powerless to solve the fundamental predicament that a limited world can support unlimited growth, and they don’t even take further negative feedback loops such as the debilitating effects of political populism and geopolitical competition; nor do those models incorporate the observation that the technological base is dependent on the economic-industrial base for its support, so once the latter fails, technologies from plant bioengineering to energy efficiency also go into retreat.

Thus we see the emergence of capitalism’s real contradictions – not so much the impoverishment of the workers (that, too, will come eventually as industrial civilization approaches collapse), but ecology. Throughout the pre- Industrial Revolution era, peasants all over the world have traditionally viewed merchants with suspicion, since capitalism’s profit motive undermined the egalitarian village social relations and support mechanisms necessary to guarantee community survival in a Malthusian world predating modern economic growth (K. Polanyi, 1957). These attitudes will resurge with a vengeance in the coming neo-Malthusian future. Capitalism will have dug its own grave by eating away the basis of its own existence.

Socialist Sustainability

To avoid collapse, by far the safest route is to kickstart a transition to sustainability – not sustainable development, because it’s far too late for that (we should have started on that during the 1970′s), but sustainable retreat – cutting down on real “living standards” (or at least as measured by the deeply flawed measure of GDP, which counts prisons and environmental cleanup as wealth), to transition to a way of life that is compatible with Gaia.

In practice, this will probably imply a transition to a roughly Cuban way of life. The tropical island is, by one measure (developed level of HDI, low ecological footprint per capita), the world’s only sustainable society.

Predictably enough, there will be several heated objections to living like Cubans, but they can all be effectively countered.

1) Poverty. Don’t they try to swim to Florida? Yes, some do. But Cuban poverty is in part the result of US sanctions, and their punishment of foreign companies doing business in Cuba. Furthermore, it is still far more comfortable than any Malthusian-age, pre-industrial society (or any conventional Third World society). The perception of poverty is created by the “international demonstration effect”, in which images of Western consumerism (based on unsustainable exploitation of Gaia) create false needs and frustrations in poorer societies, a false consciousness hoisted upon all humans connected to the System.

If the rest of the world embraced the concept of sustainable retreat and accepted Cuba as a valid example, then it will become to look much more attractive as 1) it regains access to leading global technologies technologies and know-how, and 2) because its people will no longer be encouraged to judge success by the standards of how new and how big their SUV’s are, but by their ecological wealth, social harmony, and cultural output.

2) Political repression. Yes, Cuba locks up dissidents and is, in Western terms, an unfree society. However, note that the US has been fighting a decades-long information war against Cuba, that the Western media has an incentive to exaggerate its human rights abuses, and that Cuba’s rulers themselves have to fight against this information war and international demonstration effect to maintain Cuban sovereignty. Given that they are much poorer and less influential, the tools at their disposal are much cruder.

Furthermore, as argued by Zizek, the main impact of the communist idea (a secular successor to Christianity’s chiliastic fantasies of salvation) so far was not so much the perfection of the societies acknowledging the idea, as the elucidation of the historical laws (dreams?) by which the perfect society is to appear.

As Alain Badiou pointed out, in spite of its horrors and failures, the “really existing Socialism” was the only political force that – for some decades, at least – seemed to pose an effective threat to the global rule of capitalism, really scaring its representatives, driving them into paranoiac reaction. Since, today, capitalism defines and structures the totality of the human civilization, every “Communist” territory was and is – again, in spite of its horrors and failures – a kind of “liberated territory,” as Fred Jameson put it apropos of Cuba. What we are dealing with here is the old structural notion of the gap between the Space and the positive content that fills it in: although, as to their positive content, the Communist regimes were mostly a dismal failure, generating terror and misery, they at the same time opened up a certain space, the space of utopian expectations which, among other things, enabled us to measure the failure of the really existing Socialism itself. What the anti-Communist dissidents as a rule tend to overlook is that the very space from which they themselves criticized and denounced the everyday terror and misery was opened and sustained by the Communist breakthrough, by its attempt to escape the logic of the Capital. In short, when dissidents like Havel denounced the existing Communist regime on behalf of authentic human solidarity, they (unknowingly, for the most part of it) spoke from the place opened up by Communism itself – which is why they tend to be so disappointed when the “really existing capitalism” does not meet the high expectations of their anti-Communist struggle. Perhaps, Vaclav Klaus, Havel’s pragmatic double, was right when he dismissed Havel as a “socialist”…

The difficult task is thus to confront the radical ambiguity of the Stalinist ideology which, even at its most “totalitarian,” still exudes an emancipatory potential. From my youth, I remember the memorable scene from a Soviet film about the civil war in 1919, in which Bolsheviks organize the public trial of a mother with a young diseased son, who is discovered to be the spy for the counter-revolutionary White forces. At the very beginning of the trial, an old Bolshevik strokes his long white mustache and says: “The sentence must be severe, but just!” The revolutionary court (the collective of the Bolshevik fighters) establishes that the cause of her enemy activity was her difficult social circumstances; the sentence is therefore that she be fully integrated into the socialist collective, taught to write and read and to acquire a proper education, while her son is to be given proper medical care. While the surprised mother bursts out crying, unable to understand the court’s benevolence, the old Bolshevik again strokes his mustaches and nods in consent: “Yes, this is a severe, but just sentence!”

It is easy to claim, in a quick pseudo-Marxist way, that such scenes were simply the ideological legitimization of the most brutal terror. However, no matter how manipulative this scene is, no matter how contradicted it was by the arbitrary harshness of the actual “revolutionary justice,” it nonetheless provided the spectators with new ethical standards by which reality is to be measured – the shocking outcome of this exercise of the revolutionary justice, the unexpected resignification of “severity” into severity towards social circumstances and generosity towards people, cannot but produce a sublime effect. In short, what we have here is an exemplary case of what Lacan called the “quilting point [point de capiton],” of an intervention that changes the coordinates of the very field of meaning: instead of pleading for generous tolerance against severe justice, the old Bolshevik redefines the meaning of “severe justice” itself in terms of excessive forgiveness and generosity. Even if this is a deceiving appearance, there is in a sense more truth in this appearance than in the harsh social reality that generated it.

We must still undergo a trial, a Great March, of sustainable retreat, at the end of which (due to the elimination of materialist thinking) we will transition into what could be called Green Communism – a sustainable, steady-state human existence founded on the (ever-elusive) reconciliation between freedom and equality. How?

Roads to Green Communism

1) The hippies, Green Parties (including Green Party USA), authors of LTG, etc, stress the importance of the grassroots, of Gramscian infiltration, of gradualism – all couched in fluffy, cuddly polar bear-language like “ecological wisdom” or “community-based economics” or “respect for diversity”. The end state is to be a kind of “gift economy”, perhaps in practice encouraged into being through social engineering and widespread psychosomatic therapy. All well and good, but none of this is going to motivate many people to make real change, even in progressive enclaves like the Bay Area (people here mark “Earth Hour” and marginally tone down their CO2 emissions for one hour every 24*365 hours – news flash! it ain’t gonna do much!). Lacking any real drive or force, the elites will ignore these movements at will, and the new Caesars of the coming collapse era will suppress them.

2) The revolutionary extremist road: Alinsky-style activism, propaganda of the deed, catechism of the revolutionist, etc. Problem is that it will not win over the people, and as long as the state remains strong it will take coercive actions against these movements. Unlikely to succeed, but may be the only real chance for change. For capitalism-usury is founded on perpetual growth, by forsaking this tenet the System annihilates itself, so it will not willingly do that.

Second, most analysts are either part of, or suborned by, the System – the sum total of the texts and power relations that make up a society’s set of beliefs. The former category, which includes government policy-makers and corporate strategists, suffers from an “institutional myopia” which gives answers in advance and precludes all questions questioning the legitimacy of their own institutions.

For instance, what can a rational, capitalist state – interested in self-preservation, predicated on unlimited economic growth, and confronted with irrefutable evidence of the dire consequences of business-as-usual greenhouse emissions on the world’s climate – do to resolve these contradictions? The answers are buzzwords like “green growth”, “skeptical environmentalism”, or geoengineering; the forbidden question relates to the efficacy of industrial capitalism as a system to confront the imminent challenges of man-made climate change.

The Gramscian approach of 1) may be doomed by this Bolshevik-Zizek argument that “a political intervention proper does not occur within the coordinates of some underlying global matrix, since what it achieves is precisely the “reshuffling” of this very global matrix”. Yet even if the Revolution is successful, power corrupts; any state formed on the foundations of any such “intervention” may well degenerate into its own nemesis.

3) The laws of history tend to be follow the laws of dialectical materialism – opposites, negation, and transformation – on a route that may lead to a technological singularity, assuming that the ecological base remains intact long enough to sustain the transformation of the industrial System onto a higher plane of existence.

The following extract I found in one of my texts:

The history of the universe is accelerating evolution. A cursory examination of the past reveals growth to be exponential over any sufficiently long period, as can be measured by the frequency of paradigm shifts. Hence, biological life has evolved over a period of billions of years; advanced organisms over several hundred million years. The appearance of intelligent life took place ushered in a technological epoch, which also shows overwhelming evidence of exponential growth – it took ten thousand years from the beginnings of agriculture to catalyse modern economic growth, which has yielded the information revolution in just two hundred years. There are credible prognosesthat posit the appearance of molecular nanotechnology and intelligent machines within the first half of the twenty-first century.

There exist patterns to the evolutionary process itself. According to futurist-inventor Ray Kurzweil, ‘each stage or epoch uses the information-processing methods of the previous epoch to create the next’. Life emerged due to the chaotic interplay of increasingly complex carbon-based compounds. Its DNA-driven evolution eventually gave rise to agents with information-processing capabilities, which culminated in the human ability to create abstract models of reality within their brains. This capacity to conduct mind experiments created the concepts of technology and machines – the bedrock upon which modern material civilization is built. Futurist pundits, extrapolating current trends in computing, predict the coming of a ‘singularity’ that will result from a merger of human and (exponentially expanding) machine intelligence, leading to a universe saturated with intelligent life.

All epochs are based on integrated networks that can be described and mathematically modelled. The first network was based on atomic constituents, governed by physical forces. The universe’s
fine-tuned physical constants made life possible, which was born as the biosphere on planet Earth, which lies in a narrow ‘zone of habitability’. The biosphere (or Gaia) took over the geosphere as the primary architect of its own evolutionary path by evolving a feedback system which seeks to optimize the environment for life. Later, technological growth was able to increase the carrying capacity of the land, leading to demographic growth, greater scope for innovation and therefore faster technological growth in a positive feedback cycle. Agriculture permitted the uneven but inexorable coalescence of complex, stratified societies that in the long-run vanquished the biosphere, be it embodied in forests or hunter-gatherers; the world entered the Holocene, in which the environment – land, and increasing air and water – is shaped by the collective will of the noosphere. Basically, networks in evolution build upon each other. A consequence is that later, more complex superstructures, like intelligence, depends for stability on its biological foundations that regulate the geosphere – something we’re putting in jeopardy via environmental damage.

If we manage to unleash a technological singularity – and avoid its various perils and pitfalls – then the super-abundance produced by self-assembling nanotechnology will eliminate scarcity, the “dematerialization of production” will make classes obsolete, the borders between reality and virtual reality will fade into oblivion as the Earth metamorphoses into Tlön, modern society’s atoms in the iron cage will become avatars of e-Gods in an electronic cage (like on online forums), based on horizontal networks, instead of the power verticals of today. This form of Green Communism is not of the material, but of the cyber-ethereal.

However, the projections suggest that a singularity-driven transition to sustainability may elude us, for both “singularitarians” and “doomers” / “kollapsniks” mostly place their respective events (Singularity or civilizational collapse) in the 2030-50 timeframe.

So which trend will win out? Will we “transcend” just as industrial civilization begins to finally collapse? Or will the world’s last research lab be burned down by starving rioters just as the world’s first, and last, strong AI pops into super-consciousness inside?

What is to be Done?

One idea would be to look at the manifesto of the Collapse Party!, whose goals, essentially, are to ascertain and pursue the optimal road to Green Communism out of those presented above. It is quoted below in full:

The Collapse Party Manifesto

The world is finite, and so the resource stocks and pollution sinks that sustain industrial civilization (“the System”) are limited. We have been in a state of “overshoot”, beyond the “carrying capacity” of the Earth, since the 1980′s (The Limits to Growth, 2004). Limited resources have been drawn down much faster than they could be replenished, and the Earth’s pollution sinks have been overfilled much faster than they could be regenerated.

Elements of this overshoot can already be seen in phenomena as diverse as plateauing crop yields, topsoil loss, accelerating climate change, peak oil, collapsing fisheries, the depletion of higher-EROEI energy sources, dying rivers, global dimming, the proliferation of “failed states”, neo-colonial exploitation, and rising antibiotic resistance. But things are yet going to get much worse…

Based on paleoclimate reconstructions of CO2 levels, an eventual global warming of above 2C is already inevitable. This will set off a cascade of climatic disasters that will speed up the rate of warming, leading to the desertification of much of the world’s land and oceans, the drying of the great Asian rivers, and massive inundations of the low-lying coasts and deltas that harbor humanity’s heartlands. States will collapse into anarchy, spawning Biblical-scale famines and floods of climate refugees.

Meanwhile, the energetic resources that power the System will be coming under severe strain. Oil production has already peaked, and natural gas and coal will follow in a few more decades. The remaining resources are much harder to extract, since the easiest pickings have already been exploited. We will have to divert ever more energy, labor, and capital towards mitigating the effects of both energy depletion (renewables, remote hydrocarbons) and runaway climate change (adaptation, geoengineering).

This will starve agriculture and the consumer sector, ushering in disillusionment, social discontent, and a longing for a strong hand at the helm of power. This will undermine liberal democracy’s political legitimacy, leading either to anarchy (“failed states”) or increasing coercion (authoritarianism). Geopolitical rivalries over the remaining energy resources will intensify, extinguishing the already dim prospects for international cooperation. Long-term thinking will recede into irrelevance, for political leaders will have their hands full with much more pressing issues – building sea walls, feeding the military, and placating (or dispersing) angry mobs.

Our only way to escape this trap is to rapidly effect a global transition towards “sustainable development”. The imperative of such a transition was recognized as early as the 1970′s, but we have yet to see any truly meaningful action. Nor are we likely to, since the defining feature of industrial-capitalist civilization is indefinite growth, based around the taking of loans against (higher) future returns. There’s a reason why Malthusian societies suppressed usury – and should we continue business-as-usual, we will soon rediscover why.

Though the System is very effective in some ways, it cannot foresee its own demise; nor can its servants even ask questions that hint at the unpalatable answer. However, the casual, detached, and informed observer can. Yes, in a purely technical sense, disaster can still be averted if one could convince people to make, or more likely force through, drastic reductions in First World overconsumption, a full-scale retooling of the industrial system towards renewables and recycling, and a global system of “contraction and convergence” on CO2 emissions.

Achieving this, however, is unlikely in the extreme; any transition to sustainability is going to be stymied by social myopia and geopolitical anarchy, as well as innate human psychological features such as the conservative bias, the denial complex, hedonism, and susceptibility to “creeping normalcy” and “landscape amnesia”. Unless we overcome these failings, or discover a technological silver bullet, we will collide with planetary limits to growth sometime around 2030 to 2050.

In that scenario, the System as a whole will become increasingly fragile, such that a large enough perturbation – say, a major war or global climatic disaster – will send it into a self-reinforcing spiral down into chaos. The electrical-industrial infrastructure supporting modern technology, especially the massive repositories of information entombed within cyberspace, will crumble away into oblivion.

After a short period of unprecedented violence, famine, pestilence, and death known as “the Collapse”, the world will get larger once more, and society will retreat back into the comforting blackness of a new Dark Age.

Faced with these grim prospects, we see it fitting to launch a multi-pronged initiative to if not avert a Collapse (as is the purpose of the global Green movement), then at least to attempt to mitigate, as best we can, its catastrophic humanitarian consequences. We do not wish on the demise of technological civilization, for we recognize that for all its ecological obliviousness and social injustices, it has enabled tremendous progress in science and many aspects of culture and human welfare. That said, we recognize that sometimes, the Second Law of Thermodynamics – the tendency for all closed, complex systems to decay – cannot be sidestepped.

We propose a program of “sustainable retreat”, to be characterized by the following policy planks:

  • use the remaining high-EROEI fossil fuel stocks in a crash program to build as large a nuclear and renewable energy infrastructure as possible.
  • clean up radioactive and toxic installations while we still have the technologies and resources to do so.
  • work on fostering global unity and a common human identity to encourage cooperation and discourage competition and resource wars.
  • preserve as much as possible of the world’s stock of technologies, bioresources, and knowledge in dispersed repositories (“lifeboats”) in durable, physical format.
  • retool the education system to disseminate practical skills and democratize it using the power of the Internet (as long as it continues to exist).
  • liberalize copyright laws.
  • promote communal-agrarian values, while ditching the individualist and accumulative mentality that is spelling our doom.
  • unite all social groups under different wings of the Party – conventional Greens, as well as socialists, feminists, right-wing survivalists, etc – that are amenable to the kollapsnik message.
  • eschew militarism, dismantle overseas military bases, and repatriate the troops; but maintain a minimal nuclear deterrent.
  • nationalization and / or regulation of the commanding heights of the economy to optimize resource conservation and pollution control.
  • establish a network of self-contained “resiliencies” across the nation and the world, modeled on the Kibbutzim, that will provide physical, mental, and spiritual nourishment to those who need it.
  • allow mostly-unimpeded free enterprise for small, non-strategic, and low-material throughput businesses, for it will still be necessary to keep the consumerist urgings satiated.
  • the Party is to be aim to operate on a horizontal and democratic basis, in which promotion and honors are to be based on the judgments of peers on one’s competence and commitment to the cause.
  • the winding-down of the prison-industrial complex in a controlled manner; the nature of law and order to be determined in further internal debate.
  • general debt amnesty to wipe the slate clean and start from Year Zero in our quest for sustainability.
  • expand resources into research on areas such as sustainable energy, geoengineering, and artificial intelligence to increase the chances of achieving a technological “silver bullet”.
(Republished from Sublime Oblivion by permission of author or representative)
 
Green Communism is humanity's last and only chance to avert environmental catastrophe.
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Communism is not usually regarded as a green political system.The lack of attention to negative environmental externalities on the part of central planners bequeathed the areas under their control a legacy of wilted forests, poisoned waters and darkened skies. The dissolution of the Soviet empire revealed these failures to the world – the overflowing chemical sink of Dzerzhinsk, the black sulfurous snows of Norilsk and, most iconically, the radioactive zone of Chernobyl. The post-Soviet economic collapse idled the smokestacks and destroyed many of the most egregiously polluting enterprises; yet the hellish mills grind on in China, home of 16 of the world’s 20 most polluted cities. So the claim that Communism could have saved the planet from ecological oblivion will no doubt be met with a fair amount of skepticism.

However, we must first define what kind of pollution we’re talking about. For instance, European medieval cities lacked the most basic sanitation and epicenters of pestilence. Until the nineteenth century, their death rates were permanently higher than their death rates, and needed a constant influx of people from the countryside to sustain themselves. However, in that period humanity’s ecological footprint, even measured per capita, was very small and sustainable. This is because that kind of pollution was extremely localized. Modern man would no doubt find life in the medieval city unbearable, at least initially. However, if you venture outside its (typically small) perimeter, a lost world of bucolic idyll would open up before you. (Then you’d get hanged for vagrancy or killed by bandits or starve to death, but that’s beside the point).

In pre-industrial and early industrial civilizations, although localized pollution may be extreme, global pollution is minimal. As is well-known, CO2 is the major greenhouse gas that contributes to anthropogenic global warming. Between 1000 and 1840, the global CO2 concentration fluctuated between 275-285ppm. It only began rising appreciably when the world entered the age of iron and steel around 1850, still very slowly albeit extremely fast by geological standards. Although disrupted by the discontinuities of the Great Depression and the Second World War, the post-1950 age of cheap oil that fueled the American economic miracle, European recovery and the large-scale industrialization of the Soviet bloc and Japan turbocharged CO2 emissions. The 1970′s oil shocks moderated but did not check this secular trend. High oil prices spurred investment into oil operations in remoter regions free of OPEC’s price-setting and eventually brought prices down. The opening of China from the late 1970′s resulted in its becoming the coal-powered workshop of the world by the new millennium. This was part of a general global trend in which the developing world ditched Marxist-inspired theories of economic development in favor of freer markets, albeit outside Asia the economic results were usually mixed. Meanwhile, CO2 emissions again spike on up, while its atmospheric concentration kinks ever more upwards – a dark singularity that may potentially doom human civilization.

Viewed from a long timescale, the past century of environmental vandalism looks like a singularity. Unlike the human lifespan, which is measured in decades, the biosphere is measured in hundreds of millions of years. As such, to Gaia humanity already appears as a disruptive and alien technological Singularity. From the dialectical materialist perspective, this is the Law of Negation at work - just as each class begets its own gravedigger, so homo sapiens builds its civilization upon the bones of the biosphere that gave it birth, leaving behind only desert.

Viewed from a long timescale, the past century of environmental vandalism looks like a singularity. Unlike the human lifespan, which is measured in decades, the biosphere is measured in hundreds of millions of years. As such, to Gaia humanity already appears as a disruptive and alien technological Singularity. From the dialectical materialist perspective, this is the Law of Negation at work – just as each class begets its own gravedigger, so homo sapiens builds its civilization upon the bones of the biosphere that gave it birth, leaving behind only desert.

One of the effects of Communism in the twentieth century was that it stifled the growth rates of the countries it infected. In 1950, China and Taiwan had similar levels of economic development. However, there was a generational difference between when these two countries opened themselves up to globalization. Taiwan began developing as a market-driven export hub from the 1950′s; China joined the Asian tigers only in the 1980′s. Today Taiwan belongs to the rich club of nations, while China is still in the throes of development and only recently moved into the ‘lower middle-income’ rank. Since these countries are culturally similar (most of the world recognizes them de jure as ‘one China’) and were at roughly the same level of development prior to the Chinese Revolution, the difference between them can be safely attributed to Maoist inefficiency and chaos.

Energy, or more precisely exergy that is used for useful work, is a key factor of growth – a neglected topic in classical economic growth theory that has only relatively recently been addressed by the work of Robert Ayres and others. Since up till now the most intense and effective energy sources have been hydrocarbon based, they make up the lifeblood of our industrial civilization. Burning fossil fuels releases CO2. First, heavy industrialization boosts CO2 emissions per capita to around 5-10 tons; afterward, automobiles and other consumption push them up by another 5-10 tons. From 1990 to 2003, Taiwanese CO2 emissions doubled to 12.4 tons as its citizens became rich and bought up vehicles and household appliances. South Korea went up from 5.6 tons in 1990 to 9.8 tons in 2004. Massive industrial expansion in China raised their emissions from a meager 2.1 tons in 1990, to 3.8 tons in 2004 and more than 5 tons by 2007 – the consequence of becoming the world’s largest producer of steel, cement, aluminium and a whole host of other heavy industrial products. The difference, however, is that the combined population of South Korea and Taiwan are less than 10% that of China, so increasing per capita emissions in the latter are having a vastly greater global impact. In absolute terms the increase in world CO2 emissions since the millennium has been the greatest in human history.

Although China’s economic potential was the most suppressed of any country under Communism in absolute size, Russia’s has been held down for the longest period. At the dawn of World War One, the Russian Empire enjoyed the fastest rate of industrial growth of any European country. Without the ‘lost decades’ of the Civil War (1916-28) and the Great Patriotic War (1941-50), it is entirely feasible that it could have become a fully industrialized country by the 1950′s, instead of the 1970′s. Furthermore, like Japan it would have developed a mature consumer economy by the 1970′s, instead of the 2010′s or 2020′s as seems likely today. The demographic dividend from cutting out the Civil War, Stalinism, World War Two (it is unlikely that Hitler could have come to power in Germany were it not for the Communist specter) and falling post-1965 life expectancy would have meant that Russia’s population today, assuming similar fertility trends, would be around 200mn rather than 141mn. This demographic dividend would also be reflected in Eurasia and east-central Europe in general. What all this implies is that per capita CO2 emissions would have reached around 20 tons per capita by the 1970′s (similar to Canada or the US – remember that Russia is a cold, resource-rich country). In conclusion, Eurasia’s and east-central Europe’s potential contributions to CO2 emissions could have been as as great or even greater than China’s during the course of a non-Communist twentieth century, due to the fact that their development (and pollution) was suppressed for a longer period of time.

Finally, without a respected and powerful bastion of Communism in the world in the form of the Soviet superpower, Marxist economic ideas would not have enjoyed such wide traction in the post-colonial developing world. The ‘License Raj’ might not have been a feature of Indian life, thus possibly accelerating its development by one or two decades such that today it would be an industrialized if not yet consumer-orientated country. Without its legacy of import substitution and bureaucratic overload, Latin America would probably be both richer and a bigger global pollutant. (This is not to say, however, that the region will have converged to advanced country living standards. Like the Arabs and Africans, and unlike east Europeans or the Chinese, the low emphasis these cultures place on education means their basic economic problem, low human capital, would have put a plateau on their potential GDP well below developed standards, as I argued extensively here).

Taking historical CO2 emissions since 1950 as my base, I constructed two scenarios – Capitalist China, in which the Chinese Revolution of 1949 was averted; and No Communism, in which the 1917 Russian Revolution was thwarted and no other severely anti-capitalist ideology took over a large share of the world’s economic capacity in the twentieth century.

To construct Capitalist China, I assumed historical CO2 emissions up to 1975, a rise to 5 tons per capita (versus historical 2.1 tons) by 1990, and a further rise to 10 tons per capita (versus 3.8 tons) by 2004. This assumes that like South Korea or Taiwan, the latter stages of heavy industrialization occur in 1975-1990 (in reality: 1990-2008) and that 1990-2004 sees the development of a prosperous consumer economy. In No Communism, I just crudely assumed a flat 50% increase in CO2 emissions for 1950-2006.

To construct Capitalist China, I assumed historical CO2 emissions up to 1975, a rise to 5 tons per capita (versus historical 2.1 tons) by 1990, and a further rise to 10 tons per capita (versus 3.8 tons) by 2004. This assumes that like South Korea or Taiwan, the latter stages of heavy industrialization occur in 1975-1990 (in reality: 1990-2008) and that 1990-2004 sees the development of a prosperous consumer economy. In No Communism, I just crudely assumed a flat 50% increase in CO2 emissions for 1950-2006.

The Capitalist China scenario is, I believe, robust albeit crude. I worked out a new value for 1990 and for 2004 global CO2 emissions, assuming the above increases in Chinese pollution, and linearly connected them with straight lines. It suffocates the details out of the picture, e.g. the oil shocks and their effect on CO2 emissions. Nonetheless, this is permissible since we’re talking about an alternate history decades down from its branching point, so assuming a simple repetition of the Arab oil embargoes is pointless. It does however show the huge impacts on cumulative CO2 pollution caused by delayed Chinese industrialization.

Since there is no ordered data for national CO2 emissions prior to 1990 (and in any case aggregating and manipulating them all would require far more work than I’m willing to do – we’re talking generalities here), I basically assume a 50% increase of CO2 every year over historical levels. Although towards the high end, I do believe it’s justified. If Russia and its peripheries had become industrialized by the 1950′s, rather than the 1970′s, that would have added around 250mn more people into the industrialized world, at a time when it consisted of perhaps 350mn Europeans whose economies were devastated by war and 150mn Americans. The Third World would have started developing a great deal quicker without the influence of Marxist thought on economics, which is pernicious to traditional growth. The oil shocks of the 1970′s would instead have correlated to the oil shock of 2008, the harbinger of peak oil. After that, with renewable energies still in their infancy, the late twentieth century would have seen the substitution of oil for much dirtier coal, whose increased pollution would have canceled out the effects of more natural gas and nuclear power, let alone fledgling wind or as yet non-existent solar. Therefore, overall I think the 50% over historical levels CO2 pollution is a reasonable assumption for a non-Communist century.

That said, what role would these increased emissions have had on atmospheric CO2 levels, in a world where Eurasia and the Third World declined Marxist economics and China followed Taiwan’s and South Korea’s development path?

When looking at the historical data, I found that in any year the gross amount of CO2 emissions and the increase in the level of atmospheric CO2 are very closely correlated (to the extent that there's no need to even bother with a proper straight line fit). This stands to reason - human emissions of greenhouse gases have long since far surpassed the ability of the world's sinks to swallow them. After simplifying the relation between emissions and CO2 levels as a basic linear formula, I applied it to the two emissions scenarios detailed above and came up with this graph. Note - to account for Eurasian industrialization and no World War Two between 1917 and 1950, the CO2 level in 1950 is set at 317ppm, corresponding to the real 1960 level, instead of the real 1950 level of 311ppm.

When looking at the historical data, I found that in any year the gross amount of CO2 emissions and the increase in the level of atmospheric CO2 are very closely correlated (to the extent that there’s no need to even bother with a proper straight line fit). This stands to reason – human emissions of greenhouse gases have long since far surpassed the ability of the world’s sinks to swallow them. After simplifying the relation between emissions and CO2 levels as a basic linear formula, I applied it to the two emissions scenarios detailed above and came up with this graph. Note – to account for Eurasian industrialization and no World War Two between 1917 and 1950, the CO2 level in 1950 is set at 317ppm, corresponding to the real 1960 level, instead of the real 1950 level of 311ppm.

As of 2006, the atmospheric CO2 level was at 382ppm and soaring at a blistering rate. However, had just one country, China, embraced globalized markets just a generation before it did, the CO2 level in 2006 would have been a full 10ppm higher, at 392ppm. That it did not, bought the world five additional years in which to curb material throughput or make a technological breakthrough that would avert climate catastrophe. Furthermore, if the globalized idyll of before 1914 were not shattered and if Communism remained confined to the world’s libraries and universities, CO2 levels in 2006 would have been at 421ppm – at today’s rate of CO2 increase, equivalent to fifteen years of breathing space. Peoples suffered under Communist regimes so that humanity could survive.

That is a bold statement that might seem rather insane and perhaps callous. Let me explain. The EU defined anything greater than a 2C rise in global temperatures to be a ‘dangerous’ level of warming and set itself targets to avoid it. Although at those temperatures the Great Plains breadbasket, coral reefs and the Arctic icecap are all doomed to desertification and extinction, truly catastrophic warming and widespread human ‘die-off’ are likely to be averted. According to climate modeler Meinshausen, meeting the 2 degrees C climate target means that atmospheric CO2 levels have to be stabilized somewhere around 400ppm – and even then, we’re only giving ourselves a slightly greater than break even chance. For this to occur, emissions must peak by 2015, halve from 1990 levels by 2050 and peak atmospheric CO2 levels must not exceed about 450ppm. (Consult the linked paper for more details, it has caveats on probabilities, the effects of other ‘CO2 equivalent’ greenhouse gases, etc).

Furthermore, the above work neglects recent research into positive feedbacks in the global climate system. Should the global temperature reach a certain ‘tipping point’, it is possible that it will unleash self-reinforcing ‘runaway warming’. The vegetation and forests of the world will switch from being carbon sinks to carbon sources, as decay overtakes growth. Large parts of the Amazon are projected to burn up and become desert, releasing more CO2. In possibly the most under-reported story of 2008, vast tracts of Siberian permafrost and Arctic gas hydrates are already melting rapidly and releasing methane, a gas twenty times as potent as CO2 in its contribution to global warming. The past decade saw the biggest relative growth of global CO2 emissions since the 1960′s (and the biggest in absolute terms), so we are very far from stabilizing them. The current economic crisis is hurting the renewable energy industry and public commitment to green projects, even as the world once again bathes in a cheap noxious brew of hydrocarbons. And all this is quite disturbing.

We are already at the edge of the precipice, and this in a world where Communism suppressed the economic and polluting potential of vast swathes of humanity like a compressed spring for most of a century. If Eurasia had been allowed to become a normal consumer economy and if China and the rest of the old Third World hadn’t been stalled in their large-scale industrialization by the shackles of socialism, we would already be at an atmospheric CO2 level of 420ppm or so and well on the road to oblivion. Meanwhile, we would still be at around the same technological level as we are today. Thus, Communism played a key role in the last century in the salvation of mankind.

However, as discussed above, the survival of advanced civilization is still far from assured. Yes, we might still be rescued by a technological breakthrough. For instance, recursively self-improving machine intelligence could negate humanity and transcend its climatic problems. Unfortunately, the dates postulated for the technological Singularity by most thinkers, around the middle of the century, are just about the time when credible ‘business-as-usual’ models of climate catastrophe and resource depletion foresee the collapse of advanced industrial civilization amid a global die-off. It would do no good if computer scientists finally unlock the inner secrets of the human brain just before their lab is stormed by a starving mob that lynches them and destroys the machine that just minutes before had passed the Turing test with flying colors… The twenty-first century will be a make or break century – Olduvai Gorge or technological Singularity. Of course, it’s possible that just before falling over the cliff, humanity does manage to incubate machine intelligence, which will precede to take over the world on the bones of their biological parents, just as we in our time took over the biosphere and left behind deserts. That would make for a most sublime demonstration of the Laws of Negation and of Transformation in dialectical materialism.

It should be transparently clear that Green Communism is the wave of the future. The capitalists are morally, and now financially, bankrupt, with the Ponzi scheme that is global finance unraveling before our eyes. We can live without the Madoffs and made-offs of this world; we cannot live in a world of metastasizing deserts and encroaching oceans. The zombie masses of the consumerist have blindly worshipped the false Gods of material growth, directed in their idolatry by cultural hegemony of the capitalist elites. The masses must be woken from their gasoline-fume induced stupor, before stern Mother Nature does it for us. Green Communism is the road to redemption for consumerist sins of greed and gluttony.

The Europeans are too soft and effete to give up on their luxuries, the Americans too enamored of their bankrupt and soulless capitalist system. Russias are already infected with the poisoned chalice of mass consumerism, and never made good Communists anyway. Ironically, the best hopes of foisting a true values shift upon the world may lie in China. They have finished building up their heavy industrial base, but have not yet developed to the stage of mindless consumerism. Now they stand at a crossroads. Their Communist party can either opt for the patently bankrupt philosophy and way of life that is neoliberalism, or they could ignore the temptations of listening to shallow popular sentiment and start focusing on material and spiritual transformation.

The world must arise as one in revolt against the neoliberal System, overthrow the warmongers and capitalists and institute a global network that will focus its energies on technological innovation and spiritual advancement – surely worthier goals than today’s prevailing commodity fetishism. China may be the locus, but whichever nation or region first takes upon itself the holy burden should not be left alone – otherwise, surrounded by predatory and cynical capitalist Powers, it will fall into the same militarism and parochialism that destroyed the Soviet soul and ultimately its material foundations. Society should be fundamentally restructured. The productive capacities already exist to provide everyone with food, shelter and a reasonable standard of living. Economic activity should be geared almost exclusively to technological research, as well as maintaining existing productive capacities and social obligations. Material throughput must be drastically reduced and all major economic activities subject to stringent sustainability criteria. Patents and elite universities should be replaced by and the collaborative spirit that is aspired to in academia and free, quality education over the Internet (on the model of MIT’s courses). The workers must be guided out of their false consciences, which the elites hoisted so long upon them to imprison them, and new, smaller generations should be reared in factory incubators. The development of bottom-up nano-manufacturing and deep machine intelligence will bridge the Olduvai Gorge and transform human civilization into the post-scarcity paradise that is Green Communism.

Notes: My main sources were the Earth Policy Institute for global CO2 emissions and atmospheric levels, and Wikipedia for national CO2 data. You can also look over the data file (.opd) used.

(Republished from Sublime Oblivion by permission of author or representative)
 
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Anatoly Karlin
About Anatoly Karlin

I am a blogger, thinker, and businessman in the SF Bay Area. I’m originally from Russia, spent many years in Britain, and studied at U.C. Berkeley.

One of my tenets is that ideologies tend to suck. As such, I hesitate about attaching labels to myself. That said, if it’s really necessary, I suppose “liberal-conservative neoreactionary” would be close enough.

Though I consider myself part of the Orthodox Church, my philosophy and spiritual views are more influenced by digital physics, Gnosticism, and Russian cosmism than anything specifically Judeo-Christian.